Category Archives: Jesus Life

The Power of Biblical Hope

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When we think of “hope”, we generally are not thinking of biblical hope. We have all “hoped” for things that did not happen or that we did not receive. That is not biblical hope. Biblical hope is not wishful thinking. Biblical hope is living in the confidence of a past event, a present reality, and a future certainty. It is full confidence in the finished work of Christ on the Cross, the sovereign work of God in my life right now, and the certainty of His promised future. Like our salvation, there are past, present, and future dimensions of hope. Biblical hope is a bold and certain expectation that God will do what He says He will do. So like faith, hope has this maddening quality of the unseen- the yet to be. It has a future orientation. It’s why Paul says-

“Blessed be the God and Father of our Lord Jesus Christ!  According to His great mercy, He has caused us to be born again to a living hope (present) through the resurrection of Jesus Christ from the dead (past), to an inheritance that is imperishable, undefiled, & unfading, kept in heaven for you. (future)” 1 Peter 1:3-4

This Christmas remember that your hope & my hope is not dependent possessions, or material things, but on a Person. We need to continually remind each other of our glorious future ahead. It changes everything. My Christmas prayer for you:

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” Romans 15:13

Where does hope come from?

Hope comes from the “God of hope” so you must come to Him to receive it. Ephesians 2:12 says, “..you were.. separated from Christ.. and strangers to the covenants of promise, having NO HOPE & without God in the world.” Hope comes from the Lord. There is no HOPE apart from Him, because apart from Him it does not exist. You must come to Him to get it. Are you?

How do you get hope?

1. By believing patiently. It says, “in believing”. “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this HOPE we were saved. Now HOPE that is seen is not hope. For who HOPES for what they already have? But if we HOPE for what we do not see, we wait for it with patience.” Romans 8:23-25

2. By obeying the Word. Rom. 15:4 “through the encouragement of the Scriptures we might have HOPE.” You must be in the Word. God’s Word gives hope.

3. By the power of the Holy Spirit. Ephesians 3:20 says, “Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us …” His Spirit in us gives hope. N.T. Wright says, “The Spirit is given to us to begin the work of making God’s future real in the present.”

What does hope look like? What are the marks of hope? Notice too that the Bible describes this hope, not as simply “hanging on” but that we “ABOUND in hope” it is described as a “living hope”- a vibrant, dynamic, vigorous hope!  SO..

Hope results in a life filled with joy and peace.

“Since we have such a hope, we are very bold.” 2 Corinthians 3:12 God’s hope brings great confidence to us! Are you living in hope? Do you live every day filled with hope? Would others describe you as having a confident and constant future orientation? Friend, if you are a follower of Jesus remember, “If only for this life we have hope in Christ, we are to be pitied more than all men.” 1 Corinthians 15:19

“Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in HOPE of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:2-5
“The LORD is close to the brokenhearted; he rescues those whose spirits are crushed.” Psalm 34:18
Come to Jesus. Proverbs 13:12 says, “Hope deferred (delayed, postponed) makes the heart sick, but a desire fulfilled is a tree of life.” Don’t wait. Don’t go another day without living in His hope. And remember hope is from God alone. Hope has come to us. Hope has a name and His name is Jesus.

 

Christ and Culture

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There is a great need in these days for followers of Christ to think more deeply about how to effectively engage culture as we join God in the renewal of all things. Richard Neibhur was arguably the most important Christian theological-ethicist in the 20th Century. For several decades he taught at Yale Divinity School and in 1951 he wrote his classic work, “Christ and Culture”- which is still used today to help frame the Christian’s cultural engagement.

Neibhur’s five typologies (or categories) offer a helpful framework as we consider how followers of Christ relate to culture at large. Below is a (far too simplified, but perhaps helpful) explanation of how Neibhur’s categories allow us think more deeply about our role in culture. One way to understand and apply his categories is to think of a more widely known principle: Christians are to be “in the world but not of the world” (actually based on Jesus’ words in the High Priestly Prayer of John 17).  Each of the five approaches is essentially a variation on the application of that often-referenced phrase. Here they are:

  • Christ against Culture – This is the “exclusive Christian” who sees history as the story of a rising church up against a dying pagan civilization. This approach, ultimately leads to an “us against them” approach- it’s the Church against the world.
  • Christ of Culture – This is the “cultural Christian” who sees history as the story of the Spirit’s encounter with nature and culture. Taken too far this could be described as “in the world and of the world” where there is no real distinction between the believer and the non-believer.
  • Christ above Culture – This approach might lead some to think we are to be in the world and over the world. That is, us over culture. This approach would say,  “We better get our man in the White House or we’re doomed (God is not going to know what to do) and the Gospel will cease to advance.” History proves otherwise.
  • Christ and Culture in Paradox – This is “the dualist” approach in which history is a struggle between church and culture and the constant tension that will only be lifted when Christ comes again. Taken to extremes this approach can lead to disinterest and apathy regarding cultural renewal, believing that God will make all things right in the end. The tendency is to disengage- to not be in the world.
  • Christ Transforming Culture – This is “the conversionist” who says, history is the story of God’s work in the world and humanity’s response to Him. Conversionists live more in the divine “now” than the followers listed above. This approach focuses more on the presence of God in time and would say it is Christ in us- in the world but not of the world. Christ brings about the transformation of culture through us, as we live as a “faithful presence” in our particular sphere of influence. This is the belief that there is a divine possibility of a present renewal, while at the same time, we prepare for what will take place in a final redemption and restoration of all creation.

Niebuhr doesn’t “land” on any one approach- as his work is more descriptive than prescriptive. I believe that Scripture (and experience) points us to the last one: Christ transforming culture through His followers as we live incarnational lives in every domain of culture. Is this God’s plan to change the world? If so, are you allowing his Spirit to live in and through you in your particular domain or sphere of influence? Are you practicing the faithful presence of Jesus in your life?  What do you think?

A Tribute to Dr. Brian Newman

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I can’t stop thinking about him. I’m shocked, I’m sad, I’m confused, I’m challenged… I’m envious. Paul’s words from Philippians 1:21 come to mind. “For me to live is Christ and to die is gain.” All of us who have been impacted by Brian have experienced an unbearable loss. Those who never knew him have missed out on an unspeakable blessing. I’m one of the blessed ones. I have lost a dear friend, brother, and partner in ministry. I will miss Brian in a million ways. A friend of mine says, “Grief is the price we pay for love” and I am certain, the greater the love, the greater the grief. This is why we are all grieving so much.

I’m often asked at a time like this, “How do people who do not know the Lord make it through something like this?” My answer is always the same: “They don’t.” Oh, they may live on; they may make it to the next day somehow. They may press on in some way and “make it through”. But God has not called us to just make it through life. Following Jesus means that we experience His abundant life in us through all things. The NIV says, we are “more than conquerors” through Him (Romans 8:37). The NLT says it this way: “No, despite all these things, overwhelming victory is ours through Christ, who loved us”. Those of us who cling to the grace of Jesus and seek to live in step with the Spirit, live above and beyond whatever may come our way. We know that we are fully alive as we grieve with hope and weep through breaking loss. The Gospel is not that we receive Jesus and all of life will go well for us, or we’ll never get sick, or never walk through tragedy. The Gospel is this: Whatever we face in life (or death) we get Jesus and He is more than enough for us. We are called to live life to the full in Him. His love that defines us comes without condition, never changes, and will never fail us. The extraordinary life that Jesus envisions for us is one of reckless abandon and unrestrained joy because we have Him. We are defined by His love and that is enough for us.

I know Jesus better because I encountered Him in Brian. He lived like Jesus – for others. He has forever impacted my life for the better. In Galatians 5:22, Paul, this painter with words, presents a portrait he calls the “fruit of the Spirit”. Here is Paul’s list of qualities that are present in a life that is being transformed by His Spirit. You tell me (if you knew Brian), do these words not describe him? “Love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control..” This is the Brian I know and love. This is a portrait of Jesus.

Thank you God for the great gift you have been to me through Brian. I look forward to seeing him soon. By the time I do (and it could be today), he will have met every person in heaven and will be ready to joyfully introduce me to each one. I look forward to that. Until then, for me, to live is Christ and to die is gain.

What is the Gospel?

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When Paul wrote his letter to the churches in Galatia, it was in response to one stark reality: the Gospel was in danger. Church leaders need to take a cue from Paul. He was frustrated and furious with anyone who would try to add to or take away from the Gospel of free grace. This Gospel is in danger again in our day. For most people in America, Christianity has become a form of “moralistic therapeutic Deism”. It’s “moralistic”, in that Christianity provides an avenue for moral living. There’s nothing wrong with that, it’s just not the Gospel. It’s “therapeutic”, in that it feels good to live a moral life, in adherence to biblical principles. Again, this is not a bad thing, it’s just not the Gospel. And it’s clearly a form of “Deism”, in that God is certainly in the mix, though not the central focus much of the time. More often, the focus is on our works for God, not His work for us, and on our preferences as oppose to His. The Gospel that Paul defended is in danger and Christ (His heart, His mission, His Person) has been lost in a religion that bears His name.
We must join Paul and confront any altering of the Gospel in any way. He distinguishes between the Law and the Gospel. The Law tells us what God expects from us, the Gospel tells us what God has done for us. The Law is about what we do, the Gospel is about what Christ has done. The Law provides the diagnosis, the Gospel provides the cure. In order to defend the Gospel, we must be clear about what the Gospel is. Herein lies our problem. So, what is the Gospel?

The Absolute Gospel:

1. Christ lived the perfect life, fulfilling the requirements of the law. Just as central to our salvation is Christ’s death on the cross is the fact that He lived the perfect life. This is significant for two reasons: First, He could not have provided the perfect, “once and for all” sacrifice if He had not lived a sinless life. Secondly, He has done for us what we could not do ourselves. We cannot and now- need not- live the perfect life. The Gospel is one-way, descending love. We bring nothing to the Gospel expect our sin that makes it necessary. James reminds us how desperate we are. “Whoever keeps the whole law but fails in one point has become accountable for all of it” (James 2:10). Jesus did not come to “abolish” the Law but to fulfill the righteous demands of the Law and in so doing, we are set free from the demands of the Law placed on us.

2. He died for us on the cross, paying the price for our sins. We are justified before our Holy God because Christ, who lived the perfect life for us, took our sin upon the cross. The due penalty of our unrighteousness was placed upon Him and we have been set free from the judgment that comes upon sin. Through the Law God makes the demands for holiness and in Christ He fulfills them. Then miraculously, Christ takes on our sin and completely forgives us, “so that we might become the righteousness of God in Him” (2 Corinthians 5:21). His perfect life was imputed to us and therefore, God’s wrath was taken away from us. Only God acting on our part brings salvation.

3. He rose again, conquering death and hell. By overcoming death, Christ leads all of creation into a triumphant procession into eternity. And all people who receive His amazing grace through faith, join Him in this victorious life. This life begins in the here and now and continues in eternity.

4. He is coming again, to restore all things. The work of Christ and the purposes of God are bigger than our salvation. God does not make mistakes and nothing surprises Him. His purposes do not fail; He always wins. Though all of creation has been effected by the sin of mankind, all things will be restored to God’s original intent. God’s restorative agenda is in effect and will be completed as He comes again to make all things right. Ultimately, He will “make all things new” and a redeemed people will worship God on a redeemed “New Earth” for eternity.

It’s important to remember that the Gospel of the early church, of Paul, of the evangelists, was this: All of the promises of the Jewish Scriptures has come true in the Resurrection of Jesus. And this is the Gospel that we preach, teach, defend, and live out in our day. This is the Gospel.

He is Risen! – Easter Sunday

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“Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” Matthew 28:5-6

Was it a morning like this? Quiet and early, all of nature stretches to a new day as the sun comes up again. Or shall I say, “the Son comes up again!” He is risen! Everything has changed! All of history hinges on this day. Paul said, “And if Christ has not been raised, our preaching is useless and so is your faith.” Take it a step further. If Christ has not been raised, all of life is useless. Without the conquering of death we all are destined for hell and a life apart from God. Praise be to our glorious Savior. Rejoice today and celebrate your new life in Jesus Christ! Worship Him today with all your heart.

At the risk of putting a damper on your dancing and your celebration, pause for a moment and ponder this – what’s next? Consider the response of the disciples. They celebrated, no doubt, but their response was more than giddiness or mere celebration. They told others what had happened. They realized that all of Christ’s hopes for the Church would rise or fall based on how persuasive these eyewitnesses would be for all – including us today – who have not yet seen. Let us rejoice today, but let us never forget the responsibility we have now that we have experienced the risen Christ! For He is risen indeed!

“… blessed are those who have not seen and yet believe.” John 20:29

Pray: Jesus, my Lord, I praise You for the resurrected life You have now given me. I want to crucify sin in my life, live in Your resurrection power, and be a pure vessel of Your love. I thank You for how I have grown in my walk with You to the cross. I don’t want to stop here. I want to continue to live a life of sacrifice and self-denial. I will continue to devote myself to You in my quiet place.