No News is bad news.

News is not news if it’s something you already know.

Most of us think that the Gospel is something we already know. I was bad (but not that bad) and Jesus has come to make me better; and I get heaven too! This is not the Gospel. We have forgotten from where we’ve come. We were never anywhere close to being good and we’re not getting much better. Indeed, getting better is not the point. Jesus did not come to make good people better; He came to bring dead people to life.

It seems the only explanation to our lackluster approach to the Gospel is that we do not really believe that it is Good News. Or at least, we have misunderstood the News we have received. If it’s not news, it’s not a big deal and it’s certainly not worth sharing. When it comes to the Gospel, this is when no news is bad news.  We have no news to share because we don’t think the Good News is all that good. I don’t need anyone to tell me that I am not real good but I’m not that bad either. I don’t need anyone to tell me that I’m doing pretty well without Jesus but with Him I could do better. I don’t need anyone to tell me that I could choose a religion to follow that is superior to all others. That’s not Good News. And if Jesus is my model to follow, that’s crushing news! And if, when I die I get heaven, that’s not really news either. I was kind of thinking I was going there anyway.

The Gospel (“the Good News”) is first “News”. It’s something we did not know, and would never know had God not made it known. It is News. It is a declaration. It is a proclamation of an event that has come to us in the form of a Person. News needs a herald and this News has been heralded by God Himself. In fact, He told us it was coming. He prepared us for this News but we missed it. And who could blame us. This News has no comparison, no rivals, no precedent. This is truly breaking news.

This News is breaking because it did not come from any man. Only God could bring this News. Indeed, to study the theological thread leading up to Jesus there was no resurrection theology. The resurrection was a complete departure from Orthodox Jewish theology. No one saw this coming. But suddenly, after the Christ event (His birth, life and teaching, crucifixion, and resurrection) there emerged a clear resurrection theology (or better, Christology) that changed everything.

This was the breaking News of heaven- that Jesus had lived the perfect life so that we wouldn’t have to. No longer are we crushed under the weight of God’s holy demands; they have been met in the One who came to fulfill the Law. He suffered and died in our place so that there would now be no condemnation for those who are covered in His righteousness. He rose again so that we too could live in the power of the resurrection power and in the hope of our own coming resurrection. We were brought from death into life. To say this News is “Good” News is an understatement. “Great” doesn’t qualify this News. This News is the heaven-breaking, earth-shaking, life-rescuing grace of God that has come to us through the One and Only Son of God.

We need to rediscover the Gospel. We need to scrutinize it, get underneath it, on top of it, and all over it. We need to obsess over the Gospel. We cannot study it enough. We cannot think about it enough. We cannot talk about it enough. This is the News that keeps on coming and is constantly new News to our feeble minds and our wayward hearts. This is the News to which are now heralds!

Praise God for the Good News of the Gospel.

The God We Worship

“As nothing is more easy than to think, so nothing is more difficult than to think well.” – Thomas Traherne (17th Century English poet and theologian)

If we ever think well, it should be when we think of God. Surely Tozer was right: “What comes into our minds when we think of God is the most important thing about us”. You and I are shaped by who (or what) we worship. At the end of Romans 11, Paul finishes major theological treatise to the Roman Christians. Then, his theology bursts forth into doxology:

33 “Oh, the depth of the riches of the wisdom and knowledge of God!
    How unsearchable his judgments,
    and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”
35 “Who has ever given to God,
    that God should repay them?”
36 For from Him and through Him and for Him are all things.
    To Him be the glory forever! Amen.” Romans 11:33-35

God is… In all of these traits we remember that, when it comes to God, we must first believe and then understand. Faith precedes reason when we approach God because He is beyond our understanding.

  • all-wise (vs. 33) – the wisdom of God is unfathomable. All God’s acts are done with perfect wisdom. His wisdom is His ability to devise perfect ends and to achieve perfect ends with the most perfect means. A.W. Tozer- in “The Knowledge of the Holy” wrote, “All of God’s acts are done with perfect wisdom, first for His glory, and then for the highest good for the greatest number for the longest time.” Not only could His acts not be better done: a better way to do them could not be imagined. His plans cannot be improved. He is wisdom unimagined.
  • all-just (vs. 33) Revelation 4 tells us that Jesus is seated on His throne- He is in the highest place- of all authority and all judgment. He is just, righteous, perfect in everything He does. Every decision He makes is perfect. He does not seek counsel from anyone. He does not conform to some other opinion. He is always right, simply acting like Himself in every situation. His goodness and compassion flows out of His justice, because goodness without justice is not goodness.
  • all-knowing (vs. 34) To say that God is omniscient is to say that He has perfect knowledge and therefore has no need to learn- who’s going to teach Him something? God knows instantly and effortlessly all things. Because God knows all things perfectly, He knows nothing more than He knows anything else, but all things equally well. He never discovers anything. His knowledge is infinite. He is never surprised, never amazed. He never wonders about anything, He doesn’t seek information or ask questions. He is self-existent and self-contained and knows what no creature knows- Himself, perfectly. Only the Infinite can know the infinite. He is eternal and infinite. He is eternal in time and He is infinite in all of His qualities. When Moses said He is “from everlasting to everlasting” (Ps. 90), he was saying that God has no beginning and no end. That God appears at time’s beginning is not too difficult to grasp but to say that He appears at the beginning and the end- at the same time is hard to grasp. But it is true. He is the God of the past AND the God of the future. He is the eternal NOW- He has no past and no future. When words that describe “time” are used in the Bible they refer to us not Him. It’s why Revelation 4 says, “Holy, holy, holy is the Lord God Almighty- Who was, and is, and is to come.” He has already lived all of our tomorrows just as He has lived all of our yesterdays. From Him everything that will happen has already happened. God is beyond our comprehension and what God thinks when He thinks of Himself, only He can know. All this to say- He is transcendent, that is, He is far above what human thought can imagine. T.S. Eliot asked, “Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?”
  • all-sufficient (vs. 35)  No one can give Him anything. He is self-existent. No onemade Him. A more positive assertion of selfhood could not be imagined than the words of God to Moses: “I AM THAT I AM.” You cannot add to me. I don’t need anything. “Need” is a creature word. Nothing is complete in and of itself but requires something outside of itself in order to exist. All breathing things need air; every organism needs food & water. Every created thing needs some other created thing to keep it alive & all things need God. To God alone nothing is necessary. In fact, the word “necessary” is completely foreign to God. He is Supreme over all and cannot be elevated. You can’t add to Him. You can’t give Him anything that He needs. He doesn’t need our praise. God doesn’t need our approval. We are so prideful, and we think so lofty of ourselves, it is quite easy- even enjoyable- to think that we are necessary to God. He loves us, but He doesn’t need us. We cannot add to His infinite worth, we do not enhance Him, increase His value. And our worship of Him adds nothing to Him. If every man on earth were to become an atheist it would not effect Him in the least.

As Paul closes this doxology he says that all things are “from Him”. God is the Giver, is the Source; He is the Initiator. He says all things are “through Him”. God is the Deliverer the Provider, the Sustainer; He is the avenue by which the gift is delivered. All things come “through Him”. Not only that, but God is, at the same time, the Receiver. All things are “to Him”.  He is the beginning and the end. His glory is the goal. And Jesus teaches us that God IS the Gift. He is delivering Himself to us. Not only is it from Him, through Him and to Him but it is Him!

“For in Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and for Him.” Colossians 1:16

What is God receiving? Look at the gift that God is giving and receiving through us! He is receiving THE GLORY. The word here is doxa. It translates literally as “an opinion”. In the New Testament it is always a good opinion that results in praise. What is God giving Himself through you? He wants you to respond to who He is and what He has done with such a high opinion of Him that results in praise. Commentator Douglas Moo asks, “What should be our response to our contemplation of God’s supremacy in all the universe? Like Paul’s, doxology.”

Perhaps the greatest of all of God’s qualities is the fact that He is all-loving. All of God’s greatness- every one of His eternal and infinite qualities- have found their expression most perfectly in a single Person. His name is Jesus. In Him our worship takes a dramatic Christological shift. Scotty Ward Smith writes, “Jesus turns our theology into doxology.” In the end, the purpose of our lives is live every day, and throughout eternity, “to the praise of His glorious grace!” Colossians 1:6

He is Risen! – Easter Sunday

“Do not be afraid; for I know that you are looking for Jesus who has been crucified.  He is not here, for He has risen, just as He said.  Come, see the place where He was lying.”  Matthew 28:5-6

Was it a day like today?  Quiet and early, all of nature stretches to a new day as the sun comes up again.  Or shall I say, “the Son comes up again!”  He is risen!  Everything has changed!  All of history hinges on this day.  Paul said, “And if Christ has not been raised, our preaching is useless and so is your faith.”  Take it a step further.  If Christ has not been raised, all of life is useless.  Without the conquering of death we all are destined for hell and a life apart from God.  Praise be to our glorious Savior.  Rejoice today and celebrate your new life in Jesus Christ!  Worship Him today with all your heart.

At the risk of putting a damper on your dancing and your celebration, pause for a moment and ponder this – what’s next?  Consider the response of the disciples.  They celebrated, no doubt, but their response was more than giddiness or mere celebration.  They told others what had happened.  In fact, they couldn’t help but tell what they had seen!  They realized that all of Christ’s hopes for His Church would rise or fall depending on how faithful these eyewitnesses would be for all – including us today – who have not yet seen.  Let us rejoice today, but let us never forget the responsibility we have now that we have experienced the risen Christ!  For He is risen indeed!

“… blessed are those who have not seen and yet believe.”  John 20:29

Pray:  Jesus, my Lord, I praise You for the resurrected life You have now given me.  I want to crucify sin in my life, live in Your resurrection power, and be a pure vessel of Your love.  I thank You for how I have grown in my walk with You to the cross.  I don’t want to stop here.  I want to continue to live a life of sacrifice and self-denial.  I will continue to devote myself to You in my quiet place.

 

You’re Invited to a Party – Tuesday

“Come to the wedding feast.”  Matthew 22:4

I once heard Billy Graham say, “Jesus has two verbs in His vocabulary: Come and Go.”  Our God is an inviting God.  He says, “Come.”  “Come let us reason.  Come and drink.  Come to me all of you who are tired and have heavy loads, I will give you rest.  Come and I will make you fishers of men.”  And, “Come to the wedding feast”, He says on the last Tuesday of His life.  His invitation is to life eternal with Him.  His invitation is to come eat at His banquet table.  Who can come?  Whoever wishes.  The invitation is both universal and personal.  But you must decide.

Have you ever had a personal invitation ignored?  If so, then you know a fraction of how Jesus must feel.  It’s amazing that He leaves this choice to us.  You can’t choose the weather, or your parents, or whether you’re born with a little nose or blond hair – or born at all.  But you can choose to attend the wedding feast.  You can choose to “come”, but you can also choose to “go”.  The other side of this story, told with great urgency, is that we have a choice to go as well.  This Holy Week many people are thinking about Christ’s death.  Many more are not and have no idea what Easter is about.  Will you go to them?  Look for opportunities to tell others about the wedding feast.  Invite someone to church this Sunday!

“For many are invited, but few are chosen.”  Matthew 22:14

Pray:  Lord, I praise You for putting me on Your guest list for the big wedding feast.  I praise You that You have made a way for me to have eternal life.  This week I’m especially mindful of what it cost You for me to come.  Today I will watch for others I can invite to the party.

 

St. Patrick’s Prayer

I arise today,

Through the strength of heaven;

Light of the sun,

Splendor of fire,

Speed of lightning,

Swiftness of the wind,

Depth of the sea,

Stability of the earth,

Firmness of the rock.

I arise today

Through God’s strength to pilot me;

God’s might to uphold me,

God’s wisdom to guide me,

God’s eye to look before me,

God’s ear to hear me,

God’s word to speak for me,

God’s hand to guard me,

God’s way to lie before me,

God’s shield to protect me,

God’s hosts to save me
afar and anear,

Alone or in a multitude.

Christ shield me today
 against wounding

Christ with me,

Christ before me,

Christ behind me,

Christ in me,

Christ beneath me,

Christ above me,

Christ on my right,

Christ on my left,

Christ when I lie down,

Christ when I sit down,

Christ in the heart of everyone who thinks of me,

Christ in the mouth of everyone who speaks of me,

Christ in the eye that sees me,

Christ in the ear that hears me.

I arise today

Through the mighty strength

Of the Lord of creation.

Jesus the God-Man

Jesus raised questions as soon as He appeared on the public stage. Since the first century the questions have continued: Who is He? Where does He come from? How can He speak with such authority? Believers, skeptics, the curious, and opponents continue to debate the answers. 2,000 yrs. later, Jesus remains the central figure of history and still the dominant influencer of our culture. A recent updated TIME magazine lists Jesus as one of the “100 People Who Changed the World”. He’s on the cover with the Beatles, Mother Teresa, Hitler, and others.

I remember, years ago, at the turn of the century, the millenium, TIME ran it’s normal “Person of the Year” cover story and then added, the “Person of the Millennium”. Guess who? You got it: Jesus Christ. I remember thinking, “Yes, and the millennium before that, and the one before that, and the millennium to come, and the one after that one…” Jesus is the central figure of all of human history.

1083829-gfSo, “Who is Jesus?” remains the key question. Many Christians don’t realize that Jesus made His identity the focus of His teaching. Think about it: the central focus of His teaching was not a certain principle or truth, (in fact He said that He is “the Way, the TRUTH, and the Life”). He personified Truth. Who He claimed to be was the central focus of His teaching and ultimately, their reasons for crucifying Him. This is why His question from Matthew 16:15,  “Who do you say I am?” echoes through time & space into our hearts today. This is the big question. And it’s a very personal question He’s asking: Who do you say He is?

Through the years it seems that we have drifted away from the biblical Jesus and preferred a safe, ethereal, sanitized Savior. It seems this left the world with no choice but to conclude that the stories about Him were myths and legends. He didn’t seem real or “now”.

This is not a new thing. Rudolf Bultmann, an influential German theologian and New Testament scholar- a prominent liberal voice- is best known for his concept of demythology -which was actually not what it sounds (a divesting or a “getting rid of”) the so-called mythological approach to the historical Jesus. Instead Bultmann advocated that theologians need to interpret, what he called, the mythological elements in the New Testament existentially. Meaning, he contended that faith in the kerygma- or “teaching” and proclamation of the New Testament was necessary for Christian faith, not any particular facts regarding the historical Jesus. Or to say: You don’t need the historical Jesus to have faith.

But without the historic Jesus, He’s just a fairy tale. N.T. Wright, the Anglican Bishop and today’s leading New Testament scholar, said, “It’s been said often enough, but it bears repeating: w/out the real human (historical) Jesus of Nazareth, we are at the mercy of anybody who tells us that “Christ” is this, or that.” So through the eyes of the historical Jesus we see God for who He is- the sent and sending God. He is the God who is on mission, “up close & personal” in our world, throughout history, & is at work today. We say Jesus was the God-man. Perhaps the more accurate expression is that Jesus was “THE God, in man”.

And indeed, a man with flesh and bone and blood running through His veins, given the name JESUS. Non-Christian historian sources reveal the historicity of Jesus. The First Century Roman historian, Tacitus, others like Suetonius, wrote about Christus (Christ) and His crucifixion. Flavius Josephus, the Jewish historian writes of Jesus, as does Thallus and other government officials like Pliny the Younger, the Emperor Trajan, the historian Hadrian, and more Gentile and Jewish sources all wrote about Jesus and the emergence of the early church. In fact, without the historical Jesus and His crucifixion there is no way to explain the birth of the Church in the First Century. There is no explanation for it.

Without the historical Jesus, we tend to sanitize and tame Him by encasing Him in abstract theology. The idea is this: Let’s get our Christology right and then determine to put everything at its service. In other words, let’s make sure that we understand who Jesus really is and then recalibrate who we are and all we do according to His character, His Person, and His life in us. In fact, let’s get our Christology right and then dare to place our deeply held desires for how to do church at its service. Not vice versa. Are we fundamentally aligned with Jesus’ purposes and His will for His community on earth? Let’s recover the absolute centrality of the Person of Jesus in defining who we are as well as what we do.

If we do not recognize Jesus in His humanity we will see Him as distant, almost fictional, a kind of super hero or mythical character whom we may worship but we will NOT follow. Some of us do not approach the Gospel in order to emulate Jesus but only to read stories about Him. A good place to start with a proper Christology is found in Paul’s letter to the church in Philippi:

Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11

Transformed by His love, may we live just like Him.

I Have a Dream.

On January 15, 1929, Michael Luther King Jr. was born in Atlanta, Georgia.  His name was later changed to Martin, the son and grandson of Baptist pastors.  He himself served as co-pastor with his father at the Ebenezer Baptist Church in Atlanta while he became the central figure in the civil rights movement in the United States.  On August 28th, 1963 Martin Luther King, Jr. delivered a speech that would shake a nation and the world (and I can tell you, by the way, as a pastor/preacher- one who traffics constantly in words- this is one of the finest speeches/sermons ever preached).  Dr. King was so articulated, so clear, so picturesque in his words, but what drove his message home was his passion- and even more so, I believe a divine anointing upon his life.  Consider the fact that he was only 34 years old.  Martin Luther King, Jr. had a dream and it was a dream aligned with God’s dream for a better world.  Let his words resonate in your heart again:

“I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal…. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.”

“…One day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.  I have a dream today.  I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.”

In March of 1968, Dr. King, went to Memphis, TN in support of mistreated black sanitation workers.  On March 4th he stood with a friend outside his hotel room on the second floor balcony.  A shot rang out and an assassin’s bullet hit Dr. King and the civil rights leader was dead at the age of 39.

To get deeper into the heart of this man we need only listen to his final words preached the night before he died. Listen, in light of what would happen the next day: “Well, I don’t know what will happen now. We’ve got some difficult days ahead. (Amen.) But it doesn’t matter with me now. Because I’ve been to the mountaintop.  And I don’t mind. Like anybody, I would like to live a long life.  Longevity has its place.  But I’m not concerned about that now.  I just want to do God’s will.  And He’s allowed me to go up to the mountain.  And I’ve looked over.  And I’ve seen the promised land.  I may not get there with you.  But I want you to know tonight, that we, as a people, will get to the promised land.  And I’m happy, tonight. I’m not worried about anything.  I’m not fearing any man.  Mine eyes have seen the glory of the coming of the Lord.”

Martin Luther King had a life mission.  His one life made a difference.  Let me ask you, do you think that only certain people have a mission in life?  That maybe there are only a few people who really have a God-given dream?  Or could it be that every single one of us has been given a dream- by God- to serve His eternal Kingdom purposes while we’re here on this earth?

Throughout this month let’s allow the life and the words of Martin Luther King Jr. (and even more so, the words of our Lord Jesus) to inspire us to dream as well.  Each of us has a God-given dream that He’s calling us to live.  And our God-given dream has the potential to change our world.  Your dream may or may not find its way on the national or international stage (it may!) but your God-given dream is unique to you and given to you to fulfill your life’s purpose.

So, let me ask you: What do you dream about?

Questions to Ponder this Month:

  • What is your dream for life?
  • What is the vision/calling (or God-given picture) of your life?
  • If you had unlimited resources (of time, money, energy, people) what would you want to accomplish with the rest of your life?
  • What do you love to do more than anything else?  What makes you feel fully alive?  Why?
  • What do hate the most?  What makes you angry?  Why?
  • What do you do best?  What are your best gifts?  (You’ve heard others tell you this).
  • What is God’s unique mission for your life?
  • How will you fulfill this mission- starting today?

What is your dream? LIVE IT.

 

Getting to the heart of worship

We showed this video Sunday, seeking to apply the main message in the Book of Job. In the end, the Book of Job asks the question: Do you worship God because of all that he has done for you or do you worship Him simply because He is God? Matt and Janna Shuford share the powerful story of how they discovered the answer to this question in one of the clearest explanations of the Gospel I’ve ever heard. Hit the link below:

 CLICK HERE: My Story- the Shufords

A Tribute to Dr. Brian Newman

I can’t stop thinking about him. I’m shocked, I’m sad, I’m confused, I’m challenged… I’m envious. Paul’s words from Philippians 1:21 come to mind. “For me to live is Christ and to die is gain.” All of us who have been impacted by Brian have experienced an unbearable loss. Those who never knew him have missed out on an unspeakable blessing. I’m one of the blessed ones. I have lost a dear friend, brother, and partner in ministry. I will miss Brian in a million ways. A friend of mine says, “Grief is the price we pay for love” and I am certain, the greater the love, the greater the grief. This is why we are all grieving so much.

I’m often asked at a time like this, “How do people who do not know the Lord make it through something like this?” My answer is always the same: “They don’t.” Oh, they may live on; they may make it to the next day somehow. They may press on in some way and “make it through”. But God has not called us to just make it through life. Following Jesus means that we experience His abundant life in us through all things. The NIV says, we are “more than conquerors” through Him (Romans 8:37). The NLT says it this way: “No, despite all these things, overwhelming victory is ours through Christ, who loved us”. Those of us who cling to the grace of Jesus and seek to live in step with the Spirit, live above and beyond whatever may come our way. We know that we are fully alive as we grieve with hope and weep through breaking loss. The Gospel is not that we receive Jesus and all of life will go well for us, or we’ll never get sick, or never walk through tragedy. The Gospel is this: Whatever we face in life (or death) we get Jesus and He is more than enough for us. We are called to live life to the full in Him. His love that defines us comes without condition, never changes, and will never fail us. The extraordinary life that Jesus envisions for us is one of reckless abandon and unrestrained joy because we have Him. We are defined by His love and that is enough for us.

I know Jesus better because I encountered Him in Brian. He lived like Jesus – for others. He has forever impacted my life for the better. In Galatians 5:22, Paul, this painter with words, presents a portrait he calls the “fruit of the Spirit”. Here is Paul’s list of qualities that are present in a life that is being transformed by His Spirit. You tell me (if you knew Brian), do these words not describe him? “Love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control..” This is the Brian I know and love. This is a portrait of Jesus.

Thank you God for the great gift you have been to me through Brian. I look forward to seeing him soon. By the time I do (and it could be today), he will have met every person in heaven and will be ready to joyfully introduce me to each one. I look forward to that. Until then, for me, to live is Christ and to die is gain.