Category Archives: forgiveness

The Saddest Day in History

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“My God, my God, why have you forsaken me?”  Matthew 27:46

We call it “Good Friday”. But like so many things in the Kingdom of God, it was good for us, but bad for Him. What we call “Good” was terrible for our Lord Jesus. As you go about your day today, consider these facts: Early on that Friday morning, after no sleep the night before, Jesus was taken to Pilate’s prison. He was beaten by professional torturers who knew their craft all too well. He was then presented to the crowd who chose the notorious prisoner over the very Son of God. Throughout the day Jesus was silent and, ironically, directing every move that took place. He was taken into the courtyard (called the Praetorium) and the entire company of soldiers surrounded Him. They stripped Him, put a crown of thorns on His head, a staff in His hand, and knelt down before Him in mockery.  They spat on Him and punched Him many times, as hard as they could. Later that morning, exhausted and famished, He carried His own cross to Golgotha and was nailed to it at about noon. Darkness came over the earth from noon until 3:00 p.m. Not much later that afternoon, Jesus cried out “It is finished!” and He died.  Around 5:00 or 6:00 p.m. the women came to prepare His body for burial and they placed it in the tomb.  The massive stone was rolled into place as the sun went down on the saddest day in history.  And the angels were silent as all creation watched to see what would happen next.

As you go throughout the day today, be in a constant state of remembering what happened to our Lord Jesus. Think about each event as though it was all happening today. Consider the horrific emotional strain of knowing you are about to be killed, and greater still, the anticipation of the very wrath of God upon sin that would come upon you.  And remember, He did all of this for one reason: you. Remember also that it’s Friday, the saddest day in history, but… Sunday’s coming…

Pray: Lord, today I will walk with You through Your sufferings. I will meditate on every phase of Your sacrifice for me. My heart breaks over my sin that put You on the cross. May your sacrificial love bring God-honoring motivation to my obedience today.

 

He is Risen! – Easter Sunday

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“Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” Matthew 28:5-6

Was it a morning like this? Quiet and early, all of nature stretches to a new day as the sun comes up again. Or shall I say, “the Son comes up again!” He is risen! Everything has changed! All of history hinges on this day. Paul said, “And if Christ has not been raised, our preaching is useless and so is your faith.” Take it a step further. If Christ has not been raised, all of life is useless. Without the conquering of death we all are destined for hell and a life apart from God. Praise be to our glorious Savior. Rejoice today and celebrate your new life in Jesus Christ! Worship Him today with all your heart.

At the risk of putting a damper on your dancing and your celebration, pause for a moment and ponder this – what’s next? Consider the response of the disciples. They celebrated, no doubt, but their response was more than giddiness or mere celebration. They told others what had happened. They realized that all of Christ’s hopes for the Church would rise or fall based on how persuasive these eyewitnesses would be for all – including us today – who have not yet seen. Let us rejoice today, but let us never forget the responsibility we have now that we have experienced the risen Christ! For He is risen indeed!

“… blessed are those who have not seen and yet believe.” John 20:29

Pray: Jesus, my Lord, I praise You for the resurrected life You have now given me. I want to crucify sin in my life, live in Your resurrection power, and be a pure vessel of Your love. I thank You for how I have grown in my walk with You to the cross. I don’t want to stop here. I want to continue to live a life of sacrifice and self-denial. I will continue to devote myself to You in my quiet place.

Good Friday- The Saddest Day in History

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“My God, my God, why have you forsaken me?” Matthew 27:46


We call it “Good Friday”. But like so many things in the Kingdom of God, it was good for us, but bad for Him. What we call “Good” was terrible for our Lord Jesus. As you go about your day today, consider these facts: Early on that Friday morning, after no sleep the night before, Jesus was taken to Pilate’s prison. He was beaten by professional torturers who knew their craft all too well. He was then presented to the crowd who chose the notorious prisoner over the very Son of God. Throughout the day Jesus was silent and, ironically, directing every move that took place. He was taken into the courtyard (called the Praetorium) and the entire company of soldiers surrounded Him. They stripped Him, put a crown of thorns on His head, a staff in His hand, and knelt down before Him in mockery. They spat on Him and punched Him many times, as hard as they could. Later that morning, exhausted and famished, He carried His own cross to Golgotha and was nailed to it at about noon. Darkness came over the earth from noon until 3:00 p.m. Not much later that afternoon, Jesus cried out “It is finished!” and He died. Around 5:00 or 6:00 p.m. the women came to prepare His body for burial and they placed it in the tomb. The massive stone was rolled into place as the sun went down on the saddest day in history. And the angels were silent as all creation watched to see what would happen next.

As you go throughout the day today, be in a constant state of remembering what happened to our Lord Jesus. Think about each event as though it was all happening today. Consider the horrific emotional strain of knowing you are about to be killed, and greater still, the anticipation of the very wrath of God upon sin that would come upon you. And remember, He did all of this for one reason: you. Remember also that it’s Friday, the saddest day in history, but… Sunday’s coming…

Pray: Lord, today I will walk with You through Your sufferings. I will meditate on every phase of Your sacrifice for me. My heart breaks over my sin that put You on the cross.

Better late than never.

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Luke 23:32-43 describes the story of the crucifixion and Jesus’ conversation with the men on either side of Him on Golgotha. Why were they not put together? The prophet Isaiah tells us why:

“He was numbered among the transgressors.”  Isaiah 53:12

God decreed that the most holy should die with the most unholy.  At His birth He was surrounded by beasts, and now, at His death He is surrounded by criminals, deserving of capital punishment. This “friend of sinners” finds Himself with them once again. In fact, it seemed that was where He was always most comfortable.  He lived among them, now He dies among them. Our attention turns to the two men crucified on either side of Jesus. One particularly captures our attention because he received the promise that we must share if we are to see our Lord in Paradise.  Pastor Erwin Lutzer wrote, “What a day for the thief!  In the morning he was justly crucified on a cross; by late that evening he was justly welcomed into Paradise by Jesus!”  Let’s look at this thief who is each of us.

The thief in the mirror 

I think we’ll discover he is you and me.  In fact, the two thieves on the cross represent every human being who has ever lived.

  • His failure we don’t know what he had done but we know, whatever it was, it deserved the death penalty.  He was the vilest of offenders.  Like us, he was trapped by his sin.
  • His fate his fate was determined by his sin.  He, like us, is paying the consequences for his sin.  Every person in the world is bound for the same fate, the same destination as this man- were it not for the intervention of Jesus.  Rom. 3:23- “All have sinned and fallen short of the glory of God…”
  • His faith Consider the faith of this man.  It was a simple, yet amazing faith.  Consider what he had seen.  On the one hand he had heard Jesus say, “Father forgive them, for they know not what they do.”  No doubt that prayer pierced his conscience.  He heard the inadvertent testimony of the crowd: “He saved others…but he can’t save Himself.”  No doubt he pondered, “What do they mean- “He saved others”.  And then there was the “first Gospel tract” ever- nailed to the cross proclaiming, “This is the king of the Jews.”  And then he had this conversation with Jesus.

Do you think his faith came easy?  Does faith come easy for you?  For most of us it doesn’t.  Consider that this man had perhaps never seen Jesus before.  It’s one thing to believe in Jesus when He does a miracle or has just provided some great teaching or act of love.  But this man believed at a time when it appeared that Jesus was entirely helpless to save anyone.  In fact, it seemed that Jesus Himself needed saving!  Jesus hung there as the hapless victim, not a king.  When you need saving, you don’t turn to someone in the same predicament that you’re in.  You don’t turn to someone who is dying in disgrace.  Or do you?  The scandal of the Gospel is that we worship the God who died.  This thief believed before the darkness fell over the land.  He believed before the earthquake rocked the place, and before the veil of the Temple was torn in two.  Improbable as it was, he believed.

Here’s the point- you too can believe.  Does God seem distant to you?  Does Jesus seem weak and powerless in your situation, in your life?  How can we explain the fact that this dying thief took a suffering, bleeding man for his God!?  There’s only one answer- it was the work of the Holy Spirit drawing this man toward the Man in the middle.  The Spirit is drawing you as well.  His faith was simple.  It was courageous.  It was enough.

  • His future  This man, whose entire life was consumed with a never-ending struggle to find meaning and purpose, enslaved to sin, now finds himself about to enter eternal paradise.  Notice the reunion would be that very day!  “Today.”  Jesus died before this man did.  Charles Spurgeon noted that “this man, who was our Lord’s last companion on earth” was His “first companion at the gates of paradise”.  Notice, he did not make a pit stop in purgatory en route to paradise.  His future- in heaven- secured by Jesus alone, began that day.  With such a dark past, how bright was the future of this dying thief!

One commentator wrote, “There is one such case recorded that none need despair, but only one that none might presume.”  Warren Wiersbe points out that this man was not saved at his last opportunity, but at his first.  Don’t wait another minute.

“Truly, I say to you, today you will be with me in Paradise.” (Luke 23:43)

William Cowper, the great hymn writer, though plagued with doubts in his own life, understood that if the thief could be saved, then he could too.  He wrote a song entitled, “There is a Fountain Filled with Blood”.  One of my favorite stanzas reads: “The dying thief rejoiced to see that fountain in his day; and there may I, though vile as he, wash all my sins away.”  The thief’s forgiveness should remind you that there is more grace in God’s heart than sin in your past.

It’s better late than never… but it’s better now than later.

Why Forgive?

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“Father, forgive them, for they know not what they do.” Luke 23:34  The first of seven phrases from Jesus on the cross is a prayer, not for Himself, but for His executioners.

Now, you think of someone you need to forgive.  But remember, we forgive people, persons, (individuals) not institutions or groups of people.  You forgive what they have done, not what they are.  And you can only forgive someone who has done something to you directly that has wounded you.

1. It breaks the chain of “ungrace”  Only grace breaks the cycle of retribution.  If Jesus had prayed, “Father, give them what they deserve” there would be no forgiveness- no grace.  Do you forgive others who are “executing/crucifying” you?  You see forgiveness has that maddening quality of being undeserved, unmerited, unfair.  But as I forgive, as you forgive, we break the law of retribution- the chain of ungrace is broken.     

2. It sets us free from anger  Often we think, “I have justifiable pain!”  This is simply another way of saying, “I will not forgive.” 

3. It sets the offender free  Forgiving does not remove our scars any more than a funeral takes away all of our grief.  We often carry a scar even after the wound has been healed.  But if we continue to have resentment over time, we are “feeling again” the pain caused and our response in hatred.  “Forgiveness” in the Greek means, literally, “to release, to hurl away, to free yourself”.  You know you have forgiven the person when you release the person to God- and even hope for good.

4. It heals the relationship  Forgiveness brings life to the relationship again.  But, not always- Jesus forgave but not every one was reconciled.  Forgiveness doesn’t always mean reunion or reconciliation.  Sometimes we pay for our sin by being shunned, let go- we are left to our desires and pay the consequences.  

5. It sets us free to love again  One of the best books I’ve read on forgiveness is Lewis Smedes’, “The Art of Forgiveness”. In it he writes, “When we genuinely forgive, we set a prisoner free and then discover that the prisoner we set free was us.”

“Bear with each other and forgive whatever grievances you may have against another.  Forgive as the Lord forgave you.”- Colossians 3:13   

Theologically, the Gospels give a straightforward answer as to why God asks us to forgive: because that is what God is like.  We are never more like Christ than when we forgive.  Why?  Because Christ has forgiven you.  We are to forgive “AS” HE has forgiven us.  How has He forgiven you?  Completely. Unconditionally. You cannot fully forgive until you’ve been forgiven.  Was Jesus’ prayer answered? Every prayer He ever prayed was answered.  You have been forgiven so that you might be one with God.

You and I cannot muster up forgiveness on our own.  We must allow Christ to transform us from selfish, prideful, unforgiving people into those who extend grace to others. But it begins when we embrace the One who is Perfect, the Giver of grace.

“The object of my faith is not personal change. It is the unchanging perfection of another Person.” Byron Yawn

 

Forgive.

Why Lent?

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Growing up I didn’t know anything about Lent.  I only knew Lent as a strange “Catholic” practice. I’ve gained a broader picture of the Body of Christ through the study of Church history and I’ve been able to experience a deeper expression of prayer and worship as a result.  I want to help you do the same.  Most Protestants think of Ash Wednesday and the Lenten season as a “Catholic thing” while, in reality it was part of the early church’s consistent pattern of worship.  Our earliest known reference is that of Ireneus (who died in 202 A.D.).  What I’ve sought to do is strip the Lenten season of anything that is not biblical but maintain a simple and clear focus of prayer, repentance, and personal sacrifice.  I’ve heard many sermons on Christ’s instructions to pray when He says, “When you pray…” pray like this…  But He also says, “When you fast…” fast like this…  He didn’t say “if” you fast, but “when”.  Jesus expected His followers to pray, and at times, fast as a regular part of our spiritual pattern of worship.  Could it be that we (in the U.S. in particular) could learn a few things about giving up so much of what we want and dying to our selfish needs for more?  I am certain that prayer and fasting is greatly needed among believers- particularly in the affluent West.

What many have written off as “weird” (ashes on the forehead, giving up certain foods, etc.) I’ve sought to recapture in its purest biblical sense.  It is true that Ash Wednesday or “Lent” are not in the Bible (of course, neither are Christmas Eve services, Good Friday services, Advent, and so much of what others of us would call “normal”).  You don’t see “Easter Sunday” in the Bible either (because every Sunday is Easter Sunday- or better, Resurrection Sunday for the believer.

“Lent” may not be in the Bible but focused seasons of sacrifice, confession, and repentance clearly are.  In the church I grew up in we rushed to Easter Sunday without any preparation of the heart before God.  I’ve learned much from the larger Body of Christ as it relates to the spiritual disciplines solitude, prayer, and fasting. “Lent” of comes from the Middle English word “Lenten” which means “Spring”.  The Lenten or Easter Season is a focused time of confession and repentance from “Ash Wednesday” to Easter Sunday.  Forty Days from Ash Wednesday to Easter Sunday (minus the Sundays leading up to Easter- because the early believers would not fast on Sundays).  Later many would go from Ash Wednesday to Maundy Thursday (forty days later).  Maundy comes from “mandatum”, meaning “mandate” or “command”.  Jesus said, “A new commandment” (mandatum nuevum) I give to you.”   So the Lenten season is a period of focused prayer and fasting (with a focus on confession, sacrifice, and repentance). Why forty Days?  Forty days shows up throughout the Bible.  Moses, Elijah, and Jesus (Luke 4:1-2) all fasted for forty days.

 “Remember that you are dust, and to dust you shall return.” Genesis 3:19

The ashes are to remind you of your mortality and of the need to repent of sin in your life.  It was common for Jews and early believers to mourn the loss of a loved one with “sackcloth and ashes”.  Ashes were also a sign of brokenness and repentance of sin.  Confession of sin is a private thing between you and God.  It is not something to be paraded around and seen by everyone but a private moment between you and your Savior.

Fasting is the act of the will through which the follower of Jesus puts forth spiritual control over the flesh (through sacrifice- i.e. not eating, or some other form of self-denial) with a view to a more personal and powerful experience with God in prayer.  Fasting involves giving up but is much more about receiving.  You give up in order to receive.  You die in order to live.

 Types of fasts:

  • Total fast  (be careful and receive guidance)
  • Water only Prepare your body for it.  Hunger pangs will go away- first 2 days hardest.
  • Liquid only Juices- not milkshakes! (When you don’t eat, more time for prayer)
  • Eliminate certain foods No deserts, no caffeine, no junk food- “Daniel fast”- healthy
  • Media fast NO television, NO movies, NO paper, NO internet, NO video games, etc.
  • Multiple possibilities Be creative and specific-but a sacrifice- must cost you something.

During a fast, when your earthly desires kick in, you turn to the Lord and you are reminded that He is more than enough to meet your every need.  It is a wonderful way to be drawn to the Lord and to overcome the desires of the flesh in many areas of your life.

 “If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.”  Psalm 66:18-19 What is David saying here?  I cannot harbor unconfessed sin or unresolved sin in my life.  Any Christian who desires to fully serve God and follow Him must attack sin from all fronts.  We cannot hold on to sin but release it and the first step is to confess it- to God first and then, to others.

 “For me, to live is Christ and die is gain.” Philippians 1:21 

To be alive to Christ and to live for Him means I must die to myself, my needs, my wants- continually.  “In the body” is where dying of Jesus is seen through my life and revealed to others.  It is, at the same time, the place where this life (the resurrection life) of Jesus is seen.  In the same passage he says, “so that the life of Jesus may also be revealed in my body.”  My life then becomes a presentation of a Story- the Story of the passion of Christ.  I die to myself in order to reveal His life in my.  You see, you are called not only to tell the story of the Passion, but to LIVE it, experience it.  How?  By dying to self.

But the language used by Paul is a continual dying- the process of dying- you are continually dying.  To remind you of your mortality- your body is dying and to get you focused and busy on the eternal that does not die.  You see, death for Jesus was not the end- He lives. So, how can we position ourselves to move to this dying of self?  How can I be touched by God to go to deeper levels?  By confessing my sin to Him, by showing Him that He is all I want- all I need.  Fasting is that spiritual discipline that helps us live that out in unique ways.  It’s why Jesus says, “When you fast…” (Matthew 6:16)- it was an expected practice of the believer.  It’s a way to deny yourself of earthly things in order to focus on heavenly things.

 “My food” Jesus said, “is to do the will of Him who sent me and to finish His work.”  John 4:34  During a fast He is your food.  The will of God becomes your sustenance.

 May you walk to the cross with the Lord Jesus this Easter season as never before.

 “Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10) 

A Christmas Masterpiece- an artful journey to the manger

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Christmas is the most wonderful, colorful, and artful time of the year. Like no other time of the year, the arts burst forth in all forms to celebrate the season. From concert halls and theaters to popular music and television, Christmas themes prevail in all art forms. While red and green tend to dominate the pallet of Christmas, we see lights of all colors, gold ribbons, and silver bells. While some are dreaming of a white Christmas others struggle through a blue Christmas.

The way a culture views life will be reflected in its art. Just pause for a moment and consider what that means when we take a hard look at our culture. What do we see in the arts today? Consider the visual arts, video, cinema, the performing arts, theater, popular music- mostly vanity, sex, violence, chaos, relativism, even fatalism. There’s a spiritual principle at work here. Who we are is what we create. What’s in the heart of a culture will be expressed through the arts. Jesus said,

“Out of an overflow of the heart the mouth will speak.” Matthew 12:34

Out of the heart comes all of life. As an art student on the university campus, I found myself in a Philosophy of Art class and in the middle of a debate over a phrase you’ve probably heard before: “Beauty is in the eye of the beholder.” This of course, plays into the subjective reality of the arts- music, painting, sculpture, theater- but is it true? Or is their some objective standard by which we measure beauty? I remember when grades were handed out for certain projects. How would you grade an artist who had randomly flung paint across a canvas up against one who had worked tirelessly on a magnificent, intricate landscape? Is it all subjective? Is it all relative? Or is there an objective reality by which one can judge art, or anything in life, for that matter? I remember having passionate discussions with other students that spilled over into contrasting of worldviews. One would argue for objective truth and others would argue that there is no such thing as truth. As one modern philosopher said, “The truth is there is no truth.” Of course, if that statement is true then it’s not.

Christmas is, at its core, the declaration- an expression of ultimate reality, ultimate beauty and of Truth. At its core- Christmas is God’s proclamation that He exists and there is Truth- and we now know exactly Who He is and what He’s like. All of this came into full clarity when God- the Master Artist expressed Himself to humanity. And He did so from His divine pallet with two primary colors: grace and truth.

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.” John 1:14

“For the law was given through Moses; grace and truth came through Jesus Christ.” John 1:17 And, of course, it was Jesus who said,

“I am the Way, the Truth, and the Life; no one comes to the Father but through me.” John 14:6

Dorothy Sayers, in her book, the “Mind of the Maker” presents God as a Creative Artist. If you imagine God as an engineer or a clockmaker or immovable force you’ll go astray. God’s image shines through to us clearly in His act of creation. And interestingly, His Revelation of Himself to us is comprised of three stages which I think gives us a powerful analogy of the Trinity. Christmas means God has revealed Himself to us as the Trinity. Theologians have explained this as “God in three Persons”- Even the word “persona” was invented or transferred over by theologians to explain the Trinity- the persona referred to the mask of the actor. The same actor would wear different masks- same person, different forms.

The Artistic Process
• The Idea All art begins in the creative mind of the artist as an idea.
• The Expression Then the artist must choose the best medium for the expression of that idea. Some expressed themselves through writing- through prose or epic poetry like Dante or Milton. John Wesley wrote sermons, his brother Charles wrote hymns. Michelangelo chose sculpture, others have chosen opera, painting, movie, theater, cinema to express the idea with which he or she desires to convey. The expression comes in many forms and many mediums in art. Then..
• The Response Finally someone reacts- responds to the art- once an idea, now expressed, meets the “beholder”. The response completes the creative cycle. Art is not art until someone has responded to it.
Think about how you have responded to God’s expression of Himself to you. The Bible calls His artwork to us- “Revelation”. He is the Revealer, the Revelator and we are the responders. God is always the Initiator- we are not. I want you to notice how John follows this pattern of God’s revelation to us. Although God is one, within that unity we can distinguish the work of three distinct persons. God the Father is the “Idea” or Essence, of all reality. “I AM that I AM”. Everything that exists- everything- flows from His existence. Consider how God has revealed Himself to us:

The Idea: “In the beginning was the Word and the Word was with God and the Word was God.” John 1:1 “Logos”- the Divine Idea. We learn something about God from all of creation- quasars to kangaroos, aardvarks and anteaters, and especially from human beings- but ONE human Being, the Divine Incarnate Son of God, represents the perfect Expression of His Essence. He is the exact representation of His being” and “the image of the invisible God.”

The Expression: “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.” John 1:14 Let’s talk about responding to God’s Masterpiece- Jesus. If you’re like me, you can understand the Trinity when you think about how you came to Jesus Christ. God expressed Himself to me and I responded. First, I came to know God the Father. I learned early on that He was awesome, loving, holy- deserving of our worship. Then I became acquainted with Jesus, a Man I wanted to follow the rest of my life. And then- almost like a second conversion- I became aware of the Power of the Spirit, of the Living God inside of me. That’s how I captured the progression of God’s revelation to me. I think His revelation is perceived by all of us time-bound humans.
The final step in God’s creative revelation came to fruition at Pentecost, when God took up residence inside human beings. Something of God’s Essence, the same Spirit who hovered over the waters at Creation, now lives inside flawed human beings, giving us the Recognition of a new identity. The Spirit Himself testifies with our spirit that we are God’s children and God’s act of creation reached its pinnacle.

The Response: “He came to that which was His own, but His own did not receive Him. Yet to all who received Him, to those who believed in His name, He gave the right to become children of God.” John 1:11-12
Though everyone is created by God, not everyone is a child of God,-only those who have received Him. John said he, “beheld His glory”. As the beholder of God’s expression, how do you respond to this Christmas Masterpiece? Your personal response is required. God has revealed Himself to you and responding to God always requires change.- not on His part, but yours. The Truth of who Jesus is does not change (Hebrews 13:8). We are the ones who must do the changing. Once we have beheld Jesus, it demands a response. God loves you. His Idea was to save you; His expression was His Son; the response is up to you. As you consider the colors of Christmas this season, consider the words from the prophet Isaiah, 700 years before Christ was born.

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” Isaiah 1:18

Keeping God’s People Attentive to God

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Eugene Peterson is best known for his brilliant work presented in “The Message”- a paraphrase of the New Testament that has challenged millions to read the Bible in a different and enlightening way. As a former professor in my doctoral work, I have followed him from afar as a mentor in pastoral ministry. His writings regarding the role of the pastor are his best. His trilogy- “Contemplative Pastor”, “Five Smooth Stones for Pastoral Work”, “Under the Unpredictable Plant”- on pastoral leadership have encouraged and challenged me through the years. I’m inspired and troubled by his words below and I want my fellow pastors to be as well.

“American pastors are abandoning their posts, left and right, and at an alarming rate. They are not leaving their churches and getting other jobs. Congregations still pay their salaries. Their names remain on the church stationary and they continue to appear in pulpits on Sundays. But they are abandoning their posts, their calling. They have gone whoring after other gods. What they do with their time under the guise of pastoral ministry hasn’t the remotest connection with what the church’s pastors have done for most of twenty centuries.
A few of us are angry about it. We are angry because we have been deserted…. It is bitterly disappointing to enter a room full of people whom you have every reason to expect share the quest and commitments of pastoral work and find within ten minutes that they most definitely do not. They talk of images and statistics. They drop names. They discuss influence and status. Matters of God and the soul and Scripture are not grist for their mills.
The pastors of America have metamorphosed into a company of shopkeepers, and the shops they keep are churches. They are preoccupied with shopkeeper’s concerns– how to keep the customers happy, how to lure customers away from competitors down the street, how to package the goods so that the customers will lay out more money.
Some of them are very good shopkeepers. They attract a lot of customers, pull in great sums of money, develop splendid reputations. Yet it is still shopkeeping; religious shopkeeping, to be sure, but shopkeeping all the same. The marketing strategies of the fast-food franchise occupy the waking minds of these entrepreneurs; while asleep they dream of the kind of success that will get the attention of journalists.
The biblical fact is that there are no successful churches. There are, instead, communities of sinners, gathered before God week after week in towns and villages all over the world. The Holy Spirit gathers them and does his work in them. In these communities of sinners, one of the sinners is called pastor and given a designated responsibility in the community. The pastor’s responsibility is to keep the community attentive to God. It is this responsibility that is being abandoned in spades.”
-Eugene Peterson

Lord God, break us. Keep us on task, seeking to please you alone, glorifying our Savior to the end.