Jesus the God-Man

Posted on March 5, 2013 by jeff warren

Jesus raised questions as soon as He appeared on the public stage. Since the first century the questions have continued: Who is He? Where does He come from? How can He speak with such authority? Believers, skeptics, the curious, and opponents continue to debate the answers. 2,000 yrs. later, Jesus remains the central figure of history and still the dominant influencer of our culture. A recent updated TIME magazine lists Jesus as one of the “100 People Who Changed the World”. He’s on the cover with the Beatles, Mother Teresa, Hitler, and others.

I remember, years ago, at the turn of the century, the millenium, TIME ran it’s normal “Person of the Year” cover story and then added, the “Person of the Millennium”. Guess who? You got it: Jesus Christ. I remember thinking, “Yes, and the millennium before that, and the one before that, and the millennium to come, and the one after that one…” Jesus is the central figure of all of human history.

So, “Who is Jesus?” remains the key question. Many Christians don’t realize that Jesus made His identity the focus of His teaching. Think about it: the central focus of His teaching was not a certain principle or truth, (in fact He said that He is “the Way, the TRUTH, and the Life”). He personified Truth. Who He claimed to be was the central focus of His teaching and ultimately, their reasons for crucifying Him. This is why His question from Matthew 16:15, “Who do you say I am?” echoes through time & space into our hearts today. This is the big question. And it’s a very personal question He’s asking: Who do you say He is?

Through the years it seems that we have drifted away from the biblical Jesus and preferred a safe, ethereal, sanitized Savior. It seems this left the world with no choice but to conclude that the stories about Him were myths and legends. He didn’t seem real or “now”.

This is not a new thing. Rudolf Bultmann, an influential German theologian and New Testament scholar- a prominent liberal voice- is best known for his concept of demythology -which was actually not what it sounds (a divesting or a “getting rid of”) the so-called mythological approach to the historical Jesus. Instead Bultmann advocated that theologians need to interpret, what he called, the mythological elements in the New Testament existentially. Meaning, he contended that faith in the kerygma- or “teaching” and proclamation of the New Testament was necessary for Christian faith, not any particular facts regarding the historical Jesus. Or to say: You don’t need the historical Jesus to have faith.

But without the historic Jesus, He’s just a fairy tale. N.T. Wright, the Anglican Bishop and today’s leading New Testament scholar, said, “It’s been said often enough, but it bears repeating: w/out the real human (historical) Jesus of Nazareth, we are at the mercy of anybody who tells us that “Christ” is this, or that.” So through the eyes of the historical Jesus we see God for who He is- the sent and sending God. He is the God who is on mission, “up close & personal” in our world, throughout history, & is at work today. We say Jesus was the God-man. Perhaps the more accurate expression is that Jesus was “THE God, in man”.

And indeed, a man with flesh and bone and blood running through His veins, given the name JESUS. Non-Christian historian sources reveal the historicity of Jesus. The First Century Roman historian, Tacitus, others like Suetonius, wrote about Christus (Christ) and His crucifixion. Flavius Josephus, the Jewish historian writes of Jesus, as does Thallus and other government officials like Pliny the Younger, the Emperor Trajan, the historian Hadrian, and more Gentile and Jewish sources all wrote about Jesus and the emergence of the early church. In fact, without the historical Jesus and His crucifixion there is no way to explain the birth of the Church in the First Century. There is no explanation for it.

Without the historical Jesus, we tend to sanitize and tame Him by encasing Him in abstract theology. The idea is this: Let’s get our Christology right and then determine to put everything at its service. In other words, let’s make sure that we understand who Jesus really is and then recalibrate who we are and all we do according to His character, His Person, and His life in us. In fact, let’s get our Christology right and then dare to place our deeply held desires for how to do church at its service. Not vice versa. Are we fundamentally aligned with Jesus’ purposes and His will for His community on earth? Let’s recover the absolute centrality of the Person of Jesus in defining who we are as well as what we do.

If we do not recognize Jesus in His humanity we will see Him as distant, almost fictional, a kind of super hero or mythical character whom we may worship but we will NOT follow. Some of us do not approach the Gospel in order to emulate Jesus but only to read stories about Him. A good place to start with a proper Christology is found in Paul’s letter to the church in Philippi:

Have this mind among yourselves, which is yours in Christ Jesus,who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the name that is above every name,so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11

Transformed by His love, may we live just like Him.

The Power of a Father’s Presence (or Absence)

Posted on January 31, 2013 by jeff warren

There are two ways to measure power. One is to see it at work (a weightlifter breaking a world record, a rocket launching into space, an Indy race car speeding down the final stretch). Another way to measure power is to observe it’s absence. Some studies reveal that 1/3 of all children in the U.S.A. are being raised in a home where there is NO father.

“Young men who grow up in homes without fathers are twice as likely to end up in jail as those who come from traditional two-parent families…those boys whose fathers were absent from the household had double the odds of being incarcerated- even when other factors such as race, income, parent education and urban residence were held constant.” (Cynthia Harper of the University of Pennsylvania and Sara S. McLanahan of Princeton University cited in “Father Absence and Youth Incarceration” Journal of Research on Adolescence 14 (Sept. 2004).

Fatherless homes:

75% of all adolescent patients in chemical abuse centers come from fatherless homes- 10 times the average.

63% of youth suicides are from fatherless homes (U.S. Dept. Of Health/Census)- 5 times the average.

90% of all homeless and runaway children are from fatherless homes- 32 times the average.

85% of all children who show behavior disorders come from fatherless homes- 20 times the average (Center for Disease Control).

80% of rapists with anger problems come from fatherless homes- 14 times the average (Justice & Behavior, Vol. 14, p. 403-26).

71% of all high school dropouts come from fatherless homes- 9 times the average (National Principals Association Report).

The Father Factor in Education:

Fatherless children are twice as likely to drop out of school.

Children with fathers who are involved are:

40% less likely to repeat a grade.
70% less likely to drop out of school.
more likely to get A’s in school.
more likely to enjoy school and engage in extracurricular activities.
High School Dropouts. 71% of all high school dropouts come from fatherless homes (Source: What Can the Federal Government Do To Decrease Crime and Revitalize Communities?)
Educational Attainment. Kids living in single-parent homes or in step-families report lower educational expectations on the part of their parents, less parental monitoring of school work, and less overall social supervision than children from intact families. (N.M. Astore and S. McLanahan, American Sociological Review, No. 56.

Suicide: 63% of youth suicides are from fatherless homes (Source: What Can the Federal Government Do To Decrease Crime and Revitalize Communities?)

Behavioral Disorders: 85% of all children that exhibit behavioral disorders come from fatherless homes (Source: What Can the Federal Government Do To Decrease Crime and Revitalize Communities? )

Juvenile Detention Rates: 70% of juveniles in state-operated institutions come from fatherless homes (Source: What Can the Federal Government Do To Decrease Crime and Revitalize Communities?)

Confused Identities: Boys who grow up in father-absent homes are more likely that those in father-present homes to have trouble establishing appropriate sex roles and gender identity.(P.L. Adams, J.R. Milner, and N.A. Schrepf, Fatherless Children, New York, Wiley Press).

Aggression: In a longitudinal study of 1,197 fourth-grade students, researchers observed “greater levels of aggression in boys from mother-only households than from boys in mother-father households.” (N. Vaden-Kierman, N. Ialongo, J. Pearson, and S. Kellam, “Household Family Structure and Children’s Aggressive Behavior: A Longitudinal Study of Urban Elementary School Children,” Journal of Abnormal Child Psychology 23, no. 5).

Achievement: Children from low-income, two-parent families outperform students from high-income, single-parent homes. Almost twice as many high achievers come from two-parent homes as one-parent homes. (One-Parent Families and Their Children, Charles F. Kettering Foundation).

Delinquency: Only 13 percent of juvenile delinquents come from families in which the biological mother and father are married to each other. By contract, 33 percent have parents who are either divorced or separated and 44 percent have parents who were never married. (Wisconsin Dept. of Health and Social Services).

Criminal Activity: The likelihood that a young male will engage in criminal activity doubles if he is raised without a father and triples if he lives in a neighborhood with a high concentration of single-parent families. Source: A. Anne Hill, June O’Neill, Underclass Behaviors in the United States, CUNY, Baruch College.

A unique Swiss government study (presented in 2000) revealed:

If the mother & father attend church regularly:

33% of their children will end up attending church regularly

25% of their children will end up not attending at all

If mother attends church regularly & the father does not attend church at all:

2% of their children will end up attending church regularly

60% of their children will end up not attending at all

If the father attends church regularly & mother does not attend church at all:

44% of their children will end up attending church regularly

34% of their children will end up not attending at all. (NOTE: higher than if the mother and father both attend!)

Now look at the numbers from the survey released by the Baptist Press:

If the mother is the first to become a Christian in a household, there is a 17% probability that everyone in the household will follow.

If the father is the first to become a Christian in a household, there is a 93% probability that everyone in the household will follow!

God has given great power and influence to fathers. Dads, don’t squander it!

I Have a Dream.

Posted on January 20, 2013 by jeff warren

On January 15, 1929, Michael Luther King Jr. was born in Atlanta, Georgia. His name was later changed to Martin, the son and grandson of Baptist pastors. He himself served as co-pastor with his father at the Ebenezer Baptist Church in Atlanta while he became the central figure in the civil rights movement in the United States. On August 28^th, 1963 Martin Luther King, Jr. delivered a speech that would shake a nation and the world (and I can tell you, by the way, as a pastor/preacher- one who traffics constantly in words- this is one of the finest speeches/sermons ever preached). Dr. King was so articulated, so clear, so picturesque in his words, but what drove his message home was his passion- and even more so, I believe a divine anointing upon his life. Consider the fact that he was only 34 years old. Martin Luther King, Jr. had a dream and it was a dream aligned with God’s dream for a better world. Let his words resonate in your heart again:

“I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal…. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.”

“…One day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.”

In March of 1968, Dr. King, went to Memphis, TN in support of mistreated black sanitation workers. On March 4^th he stood with a friend outside his hotel room on the second floor balcony. A shot rang out and an assassin’s bullet hit Dr. King and the civil rights leader was dead at the age of 39.

To get deeper into the heart of this man we need only listen to his final words preached the night before he died. Listen, in light of what would happen the next day: “Well, I don’t know what will happen now. We’ve got some difficult days ahead. (Amen.) But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

Martin Luther King had a life mission. His one life made a difference. Let me ask you, do you think that only certain people have a mission in life? That maybe there are only a few people who really have a God-given dream? Or could it be that every single one of us has been given a dream- by God- to serve His eternal Kingdom purposes while we’re here on this earth?

Throughout this month let’s allow the life and the words of Martin Luther King Jr. (and even more so, the words of our Lord Jesus) to inspire us to dream as well. Each of us has a God-given dream that He’s calling us to live. And our God-given dream has the potential to change our world. Your dream may or may not find its way on the national or international stage (it may!) but your God-given dream is unique to you and given to you to fulfill your life’s purpose.

So, let me ask you: What do you dream about?

Questions to Ponder this Month:

What is your dream for life?
What is the vision/calling (or God-given picture) of your life?
If you had unlimited resources (of time, money, energy, people) what would you want to accomplish with the rest of your life?
What do you love to do more than anything else? What makes you feel fully alive? Why?
What do hate the most? What makes you angry? Why?
What do you do best? What are your best gifts? (You’ve heard others tell you this).
What is God’s unique mission for your life?
How will you fulfill this mission- starting today?

What is your dream? LIVE IT.

Christ and Culture

Posted on October 15, 2012 by jeff warren

There is a great need in these days for followers of Christ to think more deeply about how to effectively engage culture as we join God in the renewal of all things. Richard Neibhur was arguably the most important Christian theological-ethicist in the 20^th Century. For several decades he taught at Yale Divinity School and in 1951 he wrote his classic work, “Christ and Culture”- which is still used today to help frame the Christian’s cultural engagement.

Neibhur’s five typologies (or categories) offer a helpful framework as we consider how followers of Christ relate to culture at large. Below is a (far too simplified, but perhaps helpful) explanation of how Neibhur’s categories allow us think more deeply about our role in culture. One way to understand and apply his categories is to think of a more widely known principle: Christians are to be “in the world but not of the world” (actually based on Jesus’ words in the High Priestly Prayer of John 17). Each of the five approaches is essentially a variation on the application of that often-referenced phrase. Here they are:

Christ against Culture – This is the “exclusive Christian” who sees history as the story of a rising church up against a dying pagan civilization. This approach, ultimately leads to an “us against them” approach- it’s the Church against the world.

Christ of Culture – This is the “cultural Christian” who sees history as the story of the Spirit’s encounter with nature and culture. Taken too far this could be described as “in the world and of the world” where there is no real distinction between the believer and the non-believer.

Christ above Culture – This approach might lead some to think we are to be in the world and over the world. That is, us over culture. This approach would say, “We better get our man in the White House or we’re doomed (God is not going to know what to do) and the Gospel will cease to advance.” History proves otherwise.

Christ and Culture in Paradox – This is “the dualist” approach in which history is a struggle between church and culture and the constant tension that will only be lifted when Christ comes again. Taken to extremes this approach can lead to disinterest and apathy regarding cultural renewal, believing that God will make all things right in the end. The tendency is to disengage- to not be in the world.

Christ Transforming Culture – This is “the conversionist” who says, history is the story of God’s work in the world and humanity’s response to Him. Conversionists live more in the divine “now” than the followers listed above. This approach focuses more on the presence of God in time and would say it is Christ in us- in the world but not of the world. Christ brings about the transformation of culture through us, as we live as a “faithful presence” in our particular sphere of influence. This is the belief that there is a divine possibility of a present renewal, while at the same time, we prepare for what will take place in a final redemption and restoration of all creation.

Niebuhr doesn’t “land” on any one approach- as his work is more descriptive than prescriptive. I believe that Scripture (and experience) points us to the last one: Christ transforming culture through His followers as we live incarnational lives in every domain of culture. Is this God’s plan to change the world? If so, are you allowing his Spirit to live in and through you in your particular domain or sphere of influence? Are you practicing the faithful presence of Jesus in your life? What do you think?

The Separation of Church & Hate

Posted on October 7, 2012 by jeff warren

Every four years Christians in America are challenged again to rediscover the incomparable power of the Gospel. Oh, most don’t realize that’s what is happening but it really is. It happens every four years. We claim that Christ alone is the hope of our nation and our world, that it is only the power of the Gospel that brings real transformation, but during the presidential race we seem to forget that. Our language, our argumentative spirits, our anger, and often hateful speech, betrays our hearts and the true nature of our belief.

As I’ve watched this season approaching, I’ve grown increasingly disappointed with how Christ followers are more passionate about politics than the Gospel. And I know, already the questions surface, “But don’t politics matter? Shouldn’t we be engaged in every sphere of culture, including the political domain? Don’t we have a God-given right and responsibility to engage, inform, and enter the public discourse of politics?” Yes, yes, yes, and yes. But we are to enter into public discourse like Jesus (our perfect Model in all things) or we do more damage than good. To remain silent is not an option but to be ill-informed or to have a spirit that does not represent our Savior is unacceptable. Authors Gabe Lyons and David Kinnaman, in their book unChristian, point out that most young (18-29) non-Christians in America see the primary witness of the Church as a political witness. We simply do not find this in the teachings of Jesus or anywhere else in the New Testament. Many believe this younger generation just “don’t get it” (like former generations thought of them), but I see a generation of young believers who are tired of the culture wars and they see another way. Young Christians are ready for peace. As one young Christian said, “We are ready to lay down our arms. We are ready to stop waging war and start washing feet.” The Jesus way is a different way.

How do we enter the political fray in a way that honors Jesus and keeps the Gospel central?

Too often believers seem to get a pass for their political indiscretions. Often they are applauded for what the Bible calls “slander.” We slander others in order to win an argument, disguising it all behind “righteous anger.” What is more, other believers applaud our passion and “conviction”, all the while losing the battle but feeling good they were able to “speak our mind.” Rather than simply engaging in political discourse (which is rarely “discourse” in the end), Christians should actually elevate the process. We are called to stand with Jesus, above the great partisan divide and demonstrate a better way. I heard one speaker remind us that, “Jesus did not come to take sides but to take over.” If He is Lord of our lives, others will see a better way. Remember:

1. Simply because someone disagrees with you doesn’t mean they’re wrong. Imagine that. Believers should approach political discourse with a humble posture. We should enter in (like any conversation) first to understand, and then to be understood. Understanding, of course, means I enter in loving my neighbor, eager to learn, and willing to express the love of Jesus. When I disagree, I do so in a humble, clear yet loving way.

2. People from both political parties are followers of Jesus (and thus, your brothers and sisters). On the weekend just prior to the election, churches will gather together and pray towards the outcome. Some will pray for God’s “will to be done”, but most will be praying for their candidate to win. That’s an appropriate prayer but the point is that sincere Christians on both sides of the political aisle will be praying equal and opposite prayers. And I doubt God is wringing His hands over the conflicting prayers of His people. He is sovereign over all things.

3. Some people like to argue more than others. Simply because someone is more passionate than you are about politics doesn’t mean they’re more committed to Christ than you are. You are probably more passionate than they are about other matters of faith and culture. In fact, the Bible teaches us that those who cause strife and are prone to quarrel are weak in their faith, not stronger (James 4:1-2). Consider the biblical strategy up against what we see most of the time in the public discourse of our day:

“Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.” 2 Timothy 2:23-25

4. Thinking any one political party’s platform is altogether right, is wrong. Any government, nation, or political party is only as good as those who make it up. All politicians (like each of us) are imperfect people and many (not all) are driven by sinful ambition. The policies of your political party are not altogether biblical or Spirit-led.

5. Broaden your perspective by listening to opposing views. Many people narrow in on one political perspective and then listen only to those who affirm and confirm what they already believe, right or wrong. Remember that political talk radio and cable news channels are in it for the ratings; it’s what keeps them afloat.

Many who obsess over one political perspective become paranoid because the message heard is that the world will end if “our” political agenda is not established. 2 Timothy 1:7 reminds us that, “God has not given us a spirit of fear, but of power and of love and of a sound mind.” Our identity, worth, perspective, hope and focus is found in Jesus Christ.

6. Scripture tells us to pray for our governing leaders and to respect those in authority. We are told to pray for those whom God has allowed to be placed over us (2 Timothy 2:1-4). We are to give honor to our leaders and to show them respect as well because, “there is no authority except that which God has established” (Romans 13:1-7). Instead of vilifying our political leaders, we should pray for them. I’ve often wondered what God would do if we prayed for our political leaders for as much time as we spend talking about them, and often maligning them.

Gay marriage?

Posted on May 16, 2012 by jeff warren

“The saga of a nation is the saga of it’s families written large.”
- Dr. Tony Evans

I’ve been in the conversation with others this week regarding the president’s recent endorsement of gay marriage. As a Christian and American, I am saddened that our president doesn’t hold to a biblical perspective of marriage. Many have responded to the president’s announcement but I thought it necessary for me to offer my opinion as well, which is really not my opinion at all. As in all things, I bow to Scripture:
Let me say from the start, this issue is not difficult for the Christian. Jesus settled this issue, once and for all, in Matthew 19:4-5. He is very clear about God’s intention for marriage. And let me remind us all, Jesus was the most loving, grace-filled Person who has ever lived. Listen to His words:

“Haven’t you read,” He replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? Matthew 19:4-5

As a Christian, I’m going with Jesus on this issue. As if anything more needs to be added, here are some key points as we seek a biblical view on marriage:

1. We have been created to bring glory to God.
All of creation exists to glorify God and the chief goal of man is to bring glory to God. God’s glory is an expression of His character, namely His holiness. But His glory is the expresssion of any and all of His qualities. And all of His qualities are perfect and immeasurable. Marriage is an expression of God’s character and the love between and man and a woman is a picture of Christ’s love for us (Ephesians 5:21-33).

2. We all have sinned and fall short of the glory of God.
Romans 3:23 clearly states what we all know experientially. Every person on the planet has a south-bound gravitational pull toward sin and we cannot overcome it. It is true that all sin separates us from God, and in that sense, all sin is “equal”. But the consequence of our sin varies. We approach all issues (like homosexuality), with humility and compassion, knowing that none of us are righteous, not even one (Romans 3:10). I’ve discovered that the homosexual community would be more willing to hear our message of God’s saving grace if they were met with compassion and not judgment.

3. As an expression of God’s character (and for His great glory), marriage is to be between one man and one woman.
It’s clear early on in the narrative of humanity that marriage is to be an expression of God’s commitment to us through covenantal love. As noted earlier, Genesis 2:24 says, “For this reason a man shall leave his father and mother and be united to his wife, and they become one flesh.” And the “reason” is presented in the verse before that, explaining the woman was made for the man, (and the man for the woman). The woman is the only one suitable for the man. A man is not suitable for another man. As I heard as a teenager, “God made Adam and Eve, not Adam and Steve.” I giggled then, now the statement seems necessary. Clearly, same-sex relations are unnatural. It is a miracle indeed that the union of man and woman (with all of our wonderfully distinct and dramatic differences) can display the grace and glory of God through covenantal love. But, by God’s grace, this is marriage.

4. Homosexuality is a sin because it falls short of God’s glory.
God’s Word is clear that homosexual behavior is sin:
• In Genesis 1 and 2 we see that God created man and woman for each other and that His design is for marriage to be between and man and a woman.
• Genesis 19 is a lengthy passage on the destruction of Sodom, having incurred God’s wrath because of homosexual activity. God’s Word defines the men of Sodom as “sinning greatly” because of their men were having sex with men (Genesis 13:13; 19:5). God calls Sodom’s sin “sexual perversion” (Jude 1:7).
• Leviticus 20:13 says that a man is not to have sexual relations with a man as one does with a woman; if he does he’s done a “detestable”(abhorrent, vile, despicable) thing.
• God lists “homosexual offenders” among “the wicked” who will “not inherit the kingdom of God” (1 Corinthians 6:9). It must be noted that on the same list are slanderers, adulterers, drunkards, and idolaters as well, and he notes that many of those believers in Corinth once lived in those lifestyles- implying that among them were those who no longer live as practicing homosexuals – having encountered the saving grace of Christ.
• God’s Word identifies husband-wife relations as “natural relations” and homosexual relations as “unnatural ones” (Romans 1:26-27) and “perversion” (vs. 27).
• God’s Word also rebukes those who “approve of those who practice” homosexuality (Romans 1:32).

5. Christians need a more thoughtful response to homosexuality.
Largely Christians remain ignorant regarding homosexuality. I’ve had countless conversations with homosexual friends and homosexuals seeking counsel. I was asked by a friend to go with him to receive the results of his HIV-AIDS test. I have a heart for the homosexual; I love homosexuals. I long for them to know a better way and I believe a sexual fast (a.k.a. “abstinence”) is the way for every single person to go deeper in relationship with Christ. He is more than enough for us. It’s been helpful for me to make a distinction between homosexuality and homosexual behavior. If an alcoholic tells you he/she has just received their seven-year coin of sobriety, you may wonder if he/she is truly an alcoholic. Of course they would tell you they most definitely are. I may struggle with lust but for me to act on my lust brings devastating and unwanted consequences. We are all born with a bent toward sin- all of us. You have a bent toward particular sin; I have bent toward other sin. The adulterous heterosexual is in deep sin, just as the sexually active single or homosexual is. It’s interesting to note that, according to an article in the Huffington Post, Gary Gates, demographer-in-residence at the Williams Institute on Sexual Orientation Law and Public Policy at UCLA, estimates that 1.7% of U.S. adults self-identify as gay or lesbian. This is not to say the issue of gay marriage doesn’t matter (because it matters much- precisely why I’m writing about this), but there are much larger portions of our population involved in pornography, adultery, pre-marital sex, and all kinds of sexual sin. What we need is a clearer picture of God’s purpose for us all and His ultimate purpose for marriage.

6. Christ brought glory to God through His sinless life, His substitutionary death on the cross, and His resurrection.
Through Christ alone can we find forgiveness for our sin and the power to live our lives to God’s glory. Christ’s perfect life is as central to our salvation as His death and resurrection because He has done we cannot do. He fulfilled the Law and set us free from its condemnation. We can now live forgiven to His glorious grace. This is the Gospel and this is our only hope.

The Misplaced Doctrine of Lostness

Posted on April 16, 2012 by jeff warren

Throughout the Bible it is very clear that sin has separated us from God and we are in desperate need of rescue. We are LOST apart from God’s intervention. It was Jesus Himself who explained His core purpose in coming in Luke 19 when He said,

“For the Son of Man came to seek and to save the lost.” Luke 19:10

Save from what? What does it mean to be ‘lost”? The Bible describes the state of the lost as “dead in trespasses and sins,” “children of disobedience,” “perishing,” “condemned,” “under the wrath of God,” “blind,” “in the powers of darkness,” “living in darkness,” “under the control of Satan,” “disobedient to God”. THIS is the scandal of the cross- this is what’s so offensive about the Gospel. You are lost and hell-bound apart from Christ and there is nothing you can do about it. The most well-known verse..

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16

It says, “perish”, but perish in what way? Jesus said,

“Then He will say to those on His left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and His angels.” Matthew 25:41

In fact, it was JESUS spoke more about hell than anyone else- because He did NOT want anyone to go there. Have we become so sophisticated, so educated, so enlightened, that we no longer believe in hell? Well, unfortunately studies (Pew Research and Barna) reveal that we do NOT. Only 59% of Americans believe in hell. Interestingly, about 80% believe in heaven and of those who do and most- close to 70% believe they’ll go to heaven when they die. But most troubling is the differences in how they anticipate getting there. The Barna Research group says that only 43% of those who think they’re going to heaven said that they would get there because they have “confessed their sins and have accepted Christ as their Savior”. The other 57% believe they’ll get to heaven because they’ve “tried to obey the 10 commandments” or they’ve “basically been a good person” or because “God loves everyone and will not let anyone perish”. And only one-half of 1% of Americans believe they’re going to hell. Here’s where all these numbers come down for us today: Probably the MOST disturbing number from studies like this is that 50% of people in Protestant churches today are NOT Christians- that is, they have never received Christ as their Lord and Savior. Have most of us become “closet universalists”- believing that, in the end, everyone is going to heaven?

The Power of the Gospel (Romans 10:9-17)
1. The Gospel is salvation through faith in Christ. (9-10)
• IF you…
Notice that our salvation is conditional- immediately we see that not everyone is saved.
• confess with your mouth
What Paul is NOT saying is that simply SAYING something out loud will save you. We must understand our context here, he has said that the people of Israel, under Moses and the Law- had the word in their mouths- they knew the Law, they could say the Law, but it also had to be in their hearts. He’s continuing this parallel of thought and expression. In fact he explains:
• believe in your heart
Believe what? “That Jesus raised Him from the dead”- this would involve His life, suffering, death, burial and resurrection- the Gospel is Christ’s death upon the cross and His subsequent burial and resurrection. Notice Paul says, it is with the heart that we believe and are justified.
• you will be saved. What is the Gospel? In the end the Gospel is Jesus.
When we get saved, we get Him. The GOSPEL is not being a good person- it’s Christ’s righteousness covering my sin. I am superior to no one- I’m a Christian because of what Christ has done- NOT what I have done.
Let’s rediscover the doctrine of lostness in our preaching, our teaching, and in all aspects of our mission.

“I Have a Dream.”

Posted on January 15, 2012 by jeff warren

On the 15th of this month, 83 years ago, Michael Luther King Jr. was born in Atlanta, Georgia. His name was later changed to Martin, the son and grandson of Baptist pastors. He himself served as co-pastor with his father at the Ebenezer Baptist Church in Atlanta while he became the central figure in the civil rights movement in the United States.

On August 28th, 1963 Martin Luther King, Jr. delivered a speech that would shake a nation and the world (and as a pastor/preacher- one who traffics constantly in words- I believe this is one of the finest speeches/sermons ever preached). Dr. King was so articulated, so clear, so picturesque in his words, but what drove his message home was his passion- and even more, I believe, a divine anointing upon his life. Consider the fact that he was only 34 years old.

Martin Luther King, Jr. had a dream and it was a dream aligned with God’s dream for a better world. Let his words resonate in your heart again:

“I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal….’I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.”

In April of 1968, Dr. King went to Memphis, TN in support of mistreated black sanitation workers. On April 4th he stood with a friend outside his hotel room on the second floor balcony. A shot rang out and an assassin’s bullet hit Dr. King and the civil rights leader was dead at the age of 39. To get deeper into the heart of this man we need only listen to his final words preached the night before he died. Listen, in light of what would happen the next day: “Well, I don’t know what will happen now. We’ve got some difficult days ahead. (Amen.) But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

Throughout this month let’s allow the life and the words of Martin Luther King Jr.(and even more so, the words of our Lord Jesus) to inspire us to dream as well. Each of us has a God-given dream that He’s calling us to live. And our God-given dream has the potential to change our world. Your dream may or may not find its way on the national or international stage (it may!) but your God-given dream is unique to you and given to you to fulfill your life’s purpose.

So, let me ask you: What do you dream about?

Questions to Ponder this Month:

* What is your dream for life?
* What is the vision/calling (or God-given picture) of your life?
* If you had unlimited resources (of time, money, energy, people) what would you want to accomplish with the rest of your life?
* What do you love to do more than anything else? What makes you feel fully alive? Why?
* What do hate the most? What makes you angry? Why?
* What do you do best? What are your best gifts? (You’ve heard others tell you this).
* What is God’s unique mission for your life?

How will you fulfill this mission- starting today?

Thy Kingdom Come.

Posted on August 4, 2011 by jeff warren

A Thousand Questions

[youtube=http://www.youtube.com/watch?v=YiNBmNl88Pk]

Making Resolutions- James 4:13-17

Posted on January 2, 2011 by jeff warren

As we make resolutions at this time of the year it’s important that we do not miss the first step in setting goals. Too often we make plans and then ask God to bless them. James calls this arrogance. It’s a practical atheism (believing in God but living as if He doesn’t exist). Most of us do not think of ourselves as boastful people, because we do not go around making people listen to our bragging. As a good discipler, however, James makes us examine more subtle forms of boasting. Our arrogance is revealed when we assume that we control time and events. By using the categories that James offers in Chapter 4:13 we can see how comprehensively we do this.

James challenges 4 categories that reveal our arrogance when:
1. We name the TIME- “Today or tomorrow”.
2. We state our PURPOSE- “we will go”
3. We name the PLACE “to this or that city”
4. We state our GOALS “to carry on business”
5. We name our REWARD “make money”

What else is there than time, purpose, place, goals, and reward?

So are we not supposed to plan? Notice he does not say “don’t plan”. In vs. 15 he says, “Instead”… plan this way… “if it is the Lord’s will”. As a pastor, of all the questions I’m asked, the most common centers around God’s will. “What is God’s will for my life?” “How can I know God’s will for my life?” “How can I discover God’s will for my life?” This is a question we all ask- but we don’t realize that we’re actually asking the wrong question. This question actually betrays our arrogance and the self-centered nature of prayer. What is God’s will for my life is overshadowed by a more important question. The better question is not, “What is God’s will for my life?” but simply, “What is God’s will?” I’ve discovered this question brings much greater clarity to what God would have me do. Now some may say I’m wrestling in semantics, but I think not…

The KEY question: “Lord, what is Your will?” Here’s the power and greater clarity of this question: We already know what His will is. His will is for you to know Him, to receive His grace and to love Him with all our heart, soul mind, and strength. His will is for you to grow to become just like Jesus. His will is for you to allow Him to continually transform you into His likeness. His will is for you to show His love to the world- starting right where you are. His will is for you to worship Him, become His disciple, and to live as a missionary for His glory everywhere you go.

What is God’s will? To give your life fully to Him- regarding TIME, PURPOSE, PLACE, GOALS, and REWARDS- they are ALL in His hand. That’s His will and that’s His will for your life. As for where you live, where you go, what you will say, and who you will encounter along the way- simply trust Him with all of that. In short, His will is for you to be His disciple.

Read Luke 9:23-25. The call to discipleship is an ever-expanding release of my life to Him. How counter-intuitive this is to our way of living, how counter-cultural. In this upside down kingdom the call is to self-denial and to a glorious release of all we are to become the very best of all that God has created us to be, all to HIS glory. I become fully “me” when I release all things that I have planned for myself.

Read Jeremiah 29:11. “I know the plans I have for you…” Notice: They are His plans and He knows them. So, the key question seems to be “How do I know His plans?” It is by seeking Him with my whole heart. It’s good to note: ultimately the journey is not to a place of position but to a Person. It’s in knowing HIM that I know His ways. In the end- Our calling is not to a place or to a plan or a position but to a Person- Jesus Christ. We can make resolutions but the highest calling of our lives is to Jesus Himself. He said, “Come, follow ME.”

The Gospel alone can empower this kind of shift- from my will to His will. Jesus gave up all control so that we can know everything is under control. When we see the King of creation losing control upon the cross, our fears are destroyed and our courage rises up- because of His love and because of the hope of resurrection!

Here’s my challenge: Leave the broken, irreversible past in His hands and step out into an invincible future with Him. Give your life fully to Him.
Why not now?