Category Archives: Gospel

No News is bad news.

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News is not news if it’s something you already know.

Most of us think that the Gospel is something we already know. I was bad (but not that bad) and Jesus has come to make me better; and I get heaven too! This is not the Gospel. We have forgotten from where we’ve come. We were never anywhere close to being good and we’re not getting much better. Indeed, getting better is not the point. Jesus did not come to make good people better; He came to bring dead people to life.

It seems the only explanation to our lackluster approach to the Gospel is that we do not really believe that it is Good News. Or at least, we have misunderstood the News we have received. If it’s not news, it’s not a big deal and it’s certainly not worth sharing. When it comes to the Gospel, this is when no news is bad news.  We have no news to share because we don’t think the Good News is all that good. I don’t need anyone to tell me that I am not real good but I’m not that bad either. I don’t need anyone to tell me that I’m doing pretty well without Jesus but with Him I could do better. I don’t need anyone to tell me that I could choose a religion to follow that is superior to all others. That’s not Good News. And if Jesus is my model to follow, that’s crushing news! And if, when I die I get heaven, that’s not really news either. I was kind of thinking I was going there anyway.

The Gospel (“the Good News”) is first “News”. It’s something we did not know, and would never know had God not made it known. It is News. It is a declaration. It is a proclamation of an event that has come to us in the form of a Person. News needs a herald and this News has been heralded by God Himself. In fact, He told us it was coming. He prepared us for this News but we missed it. And who could blame us. This News has no comparison, no rivals, no precedent. This is truly breaking news.

This News is breaking because it did not come from any man. Only God could bring this News. Indeed, to study the theological thread leading up to Jesus there was no resurrection theology. The resurrection was a complete departure from Orthodox Jewish theology. No one saw this coming. But suddenly, after the Christ event (His birth, life and teaching, crucifixion, and resurrection) there emerged a clear resurrection theology (or better, Christology) that changed everything.

This was the breaking News of heaven- that Jesus had lived the perfect life so that we wouldn’t have to. No longer are we crushed under the weight of God’s holy demands; they have been met in the One who came to fulfill the Law. He suffered and died in our place so that there would now be no condemnation for those who are covered in His righteousness. He rose again so that we too could live in the power of the resurrection power and in the hope of our own coming resurrection. We were brought from death into life. To say this News is “Good” News is an understatement. “Great” doesn’t qualify this News. This News is the heaven-breaking, earth-shaking, life-rescuing grace of God that has come to us through the One and Only Son of God.

We need to rediscover the Gospel. We need to scrutinize it, get underneath it, on top of it, and all over it. We need to obsess over the Gospel. We cannot study it enough. We cannot think about it enough. We cannot talk about it enough. This is the News that keeps on coming and is constantly new News to our feeble minds and our wayward hearts. This is the News to which are now heralds!

Praise God for the Good News of the Gospel.

He is Risen! – Easter Sunday

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“Do not be afraid; for I know that you are looking for Jesus who has been crucified.  He is not here, for He has risen, just as He said.  Come, see the place where He was lying.”  Matthew 28:5-6

Was it a day like today?  Quiet and early, all of nature stretches to a new day as the sun comes up again.  Or shall I say, “the Son comes up again!”  He is risen!  Everything has changed!  All of history hinges on this day.  Paul said, “And if Christ has not been raised, our preaching is useless and so is your faith.”  Take it a step further.  If Christ has not been raised, all of life is useless.  Without the conquering of death we all are destined for hell and a life apart from God.  Praise be to our glorious Savior.  Rejoice today and celebrate your new life in Jesus Christ!  Worship Him today with all your heart.

At the risk of putting a damper on your dancing and your celebration, pause for a moment and ponder this – what’s next?  Consider the response of the disciples.  They celebrated, no doubt, but their response was more than giddiness or mere celebration.  They told others what had happened.  In fact, they couldn’t help but tell what they had seen!  They realized that all of Christ’s hopes for His Church would rise or fall depending on how faithful these eyewitnesses would be for all – including us today – who have not yet seen.  Let us rejoice today, but let us never forget the responsibility we have now that we have experienced the risen Christ!  For He is risen indeed!

“… blessed are those who have not seen and yet believe.”  John 20:29

Pray:  Jesus, my Lord, I praise You for the resurrected life You have now given me.  I want to crucify sin in my life, live in Your resurrection power, and be a pure vessel of Your love.  I thank You for how I have grown in my walk with You to the cross.  I don’t want to stop here.  I want to continue to live a life of sacrifice and self-denial.  I will continue to devote myself to You in my quiet place.

 

Jesus the God-Man

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Jesus raised questions as soon as He appeared on the public stage. Since the first century the questions have continued: Who is He? Where does He come from? How can He speak with such authority? Believers, skeptics, the curious, and opponents continue to debate the answers. 2,000 yrs. later, Jesus remains the central figure of history and still the dominant influencer of our culture. A recent updated TIME magazine lists Jesus as one of the “100 People Who Changed the World”. He’s on the cover with the Beatles, Mother Teresa, Hitler, and others.

I remember, years ago, at the turn of the century, the millenium, TIME ran it’s normal “Person of the Year” cover story and then added, the “Person of the Millennium”. Guess who? You got it: Jesus Christ. I remember thinking, “Yes, and the millennium before that, and the one before that, and the millennium to come, and the one after that one…” Jesus is the central figure of all of human history.

1083829-gfSo, “Who is Jesus?” remains the key question. Many Christians don’t realize that Jesus made His identity the focus of His teaching. Think about it: the central focus of His teaching was not a certain principle or truth, (in fact He said that He is “the Way, the TRUTH, and the Life”). He personified Truth. Who He claimed to be was the central focus of His teaching and ultimately, their reasons for crucifying Him. This is why His question from Matthew 16:15,  “Who do you say I am?” echoes through time & space into our hearts today. This is the big question. And it’s a very personal question He’s asking: Who do you say He is?

Through the years it seems that we have drifted away from the biblical Jesus and preferred a safe, ethereal, sanitized Savior. It seems this left the world with no choice but to conclude that the stories about Him were myths and legends. He didn’t seem real or “now”.

This is not a new thing. Rudolf Bultmann, an influential German theologian and New Testament scholar- a prominent liberal voice- is best known for his concept of demythology -which was actually not what it sounds (a divesting or a “getting rid of”) the so-called mythological approach to the historical Jesus. Instead Bultmann advocated that theologians need to interpret, what he called, the mythological elements in the New Testament existentially. Meaning, he contended that faith in the kerygma- or “teaching” and proclamation of the New Testament was necessary for Christian faith, not any particular facts regarding the historical Jesus. Or to say: You don’t need the historical Jesus to have faith.

But without the historic Jesus, He’s just a fairy tale. N.T. Wright, the Anglican Bishop and today’s leading New Testament scholar, said, “It’s been said often enough, but it bears repeating: w/out the real human (historical) Jesus of Nazareth, we are at the mercy of anybody who tells us that “Christ” is this, or that.” So through the eyes of the historical Jesus we see God for who He is- the sent and sending God. He is the God who is on mission, “up close & personal” in our world, throughout history, & is at work today. We say Jesus was the God-man. Perhaps the more accurate expression is that Jesus was “THE God, in man”.

And indeed, a man with flesh and bone and blood running through His veins, given the name JESUS. Non-Christian historian sources reveal the historicity of Jesus. The First Century Roman historian, Tacitus, others like Suetonius, wrote about Christus (Christ) and His crucifixion. Flavius Josephus, the Jewish historian writes of Jesus, as does Thallus and other government officials like Pliny the Younger, the Emperor Trajan, the historian Hadrian, and more Gentile and Jewish sources all wrote about Jesus and the emergence of the early church. In fact, without the historical Jesus and His crucifixion there is no way to explain the birth of the Church in the First Century. There is no explanation for it.

Without the historical Jesus, we tend to sanitize and tame Him by encasing Him in abstract theology. The idea is this: Let’s get our Christology right and then determine to put everything at its service. In other words, let’s make sure that we understand who Jesus really is and then recalibrate who we are and all we do according to His character, His Person, and His life in us. In fact, let’s get our Christology right and then dare to place our deeply held desires for how to do church at its service. Not vice versa. Are we fundamentally aligned with Jesus’ purposes and His will for His community on earth? Let’s recover the absolute centrality of the Person of Jesus in defining who we are as well as what we do.

If we do not recognize Jesus in His humanity we will see Him as distant, almost fictional, a kind of super hero or mythical character whom we may worship but we will NOT follow. Some of us do not approach the Gospel in order to emulate Jesus but only to read stories about Him. A good place to start with a proper Christology is found in Paul’s letter to the church in Philippi:

Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11

Transformed by His love, may we live just like Him.

Christ and Culture

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There is a great need in these days for followers of Christ to think more deeply about how to effectively engage culture as we join God in the renewal of all things. Richard Neibhur was arguably the most important Christian theological-ethicist in the 20th Century. For several decades he taught at Yale Divinity School and in 1951 he wrote his classic work, “Christ and Culture”- which is still used today to help frame the Christian’s cultural engagement.

Neibhur’s five typologies (or categories) offer a helpful framework as we consider how followers of Christ relate to culture at large. Below is a (far too simplified, but perhaps helpful) explanation of how Neibhur’s categories allow us think more deeply about our role in culture. One way to understand and apply his categories is to think of a more widely known principle: Christians are to be “in the world but not of the world” (actually based on Jesus’ words in the High Priestly Prayer of John 17).  Each of the five approaches is essentially a variation on the application of that often-referenced phrase. Here they are:

  • Christ against Culture – This is the “exclusive Christian” who sees history as the story of a rising church up against a dying pagan civilization. This approach, ultimately leads to an “us against them” approach- it’s the Church against the world.
  • Christ of Culture – This is the “cultural Christian” who sees history as the story of the Spirit’s encounter with nature and culture. Taken too far this could be described as “in the world and of the world” where there is no real distinction between the believer and the non-believer.
  • Christ above Culture – This approach might lead some to think we are to be in the world and over the world. That is, us over culture. This approach would say,  “We better get our man in the White House or we’re doomed (God is not going to know what to do) and the Gospel will cease to advance.” History proves otherwise.
  • Christ and Culture in Paradox – This is “the dualist” approach in which history is a struggle between church and culture and the constant tension that will only be lifted when Christ comes again. Taken to extremes this approach can lead to disinterest and apathy regarding cultural renewal, believing that God will make all things right in the end. The tendency is to disengage- to not be in the world.
  • Christ Transforming Culture – This is “the conversionist” who says, history is the story of God’s work in the world and humanity’s response to Him. Conversionists live more in the divine “now” than the followers listed above. This approach focuses more on the presence of God in time and would say it is Christ in us- in the world but not of the world. Christ brings about the transformation of culture through us, as we live as a “faithful presence” in our particular sphere of influence. This is the belief that there is a divine possibility of a present renewal, while at the same time, we prepare for what will take place in a final redemption and restoration of all creation.

Niebuhr doesn’t “land” on any one approach- as his work is more descriptive than prescriptive. I believe that Scripture (and experience) points us to the last one: Christ transforming culture through His followers as we live incarnational lives in every domain of culture. Is this God’s plan to change the world? If so, are you allowing his Spirit to live in and through you in your particular domain or sphere of influence? Are you practicing the faithful presence of Jesus in your life?  What do you think?

The Separation of Church & Hate

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Every four years Christians in America are challenged again to rediscover the incomparable power of the Gospel. Oh, most don’t realize that’s what is happening but it really is. It happens every four years. We claim that Christ alone is the hope of our nation and our world, that it is only the power of the Gospel that brings real transformation, but during the presidential race we seem to forget that. Our language, our argumentative spirits, our anger, and often hateful speech, betrays our hearts and the true nature of our belief.

As I’ve watched this season approaching, I’ve grown increasingly disappointed with how Christ followers are more passionate about politics than the Gospel. And I know, already the questions surface, “But don’t politics matter? Shouldn’t we be engaged in every sphere of culture, including the political domain? Don’t we have a God-given right and responsibility to engage, inform, and enter the public discourse of politics?” Yes, yes, yes, and yes. But we are to enter into public discourse like Jesus (our perfect Model in all things) or we do more damage than good. To remain silent is not an option but to be ill-informed or to have a spirit that does not represent our Savior is unacceptable. Authors Gabe Lyons and David Kinnaman, in their book unChristian, point out that most young (18-29) non-Christians in America see the primary witness of the Church as a political witness.  We simply do not find this in the teachings of Jesus or anywhere else in the New Testament. Many believe this younger generation just “don’t get it” (like former generations thought of them), but I see a generation of young believers who are tired of the culture wars and they see another way. Young Christians are ready for peace.  As one young Christian said, “We are ready to lay down our arms. We are ready to stop waging war and start washing feet.” The Jesus way is a different way.

How do we enter the political fray in a way that honors Jesus and keeps the Gospel central?

Too often believers seem to get a pass for their political indiscretions. Often they are applauded for what the Bible calls “slander.”  We slander others in order to win an argument, disguising it all behind “righteous anger.” What is more, other believers applaud our passion and “conviction”, all the while losing the battle but feeling good they were able to “speak our mind.” Rather than simply engaging in political discourse (which is rarely “discourse” in the end), Christians should actually elevate the process.  We are called to stand with Jesus, above the great partisan divide and demonstrate a better way.  I heard one speaker remind us that, “Jesus did not come to take sides but to take over.” If He is Lord of our lives, others will see a better way. Remember:

1. Simply because someone disagrees with you doesn’t mean they’re wrong. Imagine that. Believers should approach political discourse with a humble posture. We should enter in (like any conversation) first to understand, and then to be understood. Understanding, of course, means I enter in loving my neighbor, eager to learn, and willing to express the love of Jesus. When I disagree, I do so in a humble, clear yet loving way.

2. People from both political parties are followers of Jesus (and thus, your brothers and sisters). On the weekend just prior to the election, churches will gather together and pray towards the outcome. Some will pray for God’s “will to be done”, but most will be praying for their candidate to win. That’s an appropriate prayer but the point is that sincere Christians on both sides of the political aisle will be praying equal and opposite prayers. And I doubt God is wringing His hands over the conflicting prayers of His people. He is sovereign over all things.

3. Some people like to argue more than others.  Simply because someone is more passionate than you are about politics doesn’t mean they’re more committed to Christ than you are. You are probably more passionate than they are about other matters of faith and culture. In fact, the Bible teaches us that those who cause strife and are prone to quarrel are weak in their faith, not stronger (James 4:1-2). Consider the biblical strategy up against what we see most of the time in the public discourse of our day:

“Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.  And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.  Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.” 2 Timothy 2:23-25

4. Thinking any one political party’s platform is altogether right, is wrong.  Any government, nation, or political party is only as good as those who make it up. All politicians (like each of us) are imperfect people and many (not all) are driven by sinful ambition. The policies of your political party are not altogether biblical or Spirit-led.

5. Broaden your perspective by listening to opposing views.  Many people narrow in on one political perspective and then listen only to those who affirm and confirm what they already believe, right or wrong. Remember that political talk radio and cable news channels are in it for the ratings; it’s what keeps them afloat.

Many who obsess over one political perspective become paranoid because the message heard is that the world will end if “our” political agenda is not established. 2 Timothy 1:7 reminds us that, “God has not given us a spirit of fear, but of power and of love and of a sound mind.” Our identity, worth, perspective, hope and focus is found in Jesus Christ.

6. Scripture tells us to pray for our governing leaders and to respect those in authority.  We are told to pray for those whom God has allowed to be placed over us (2 Timothy 2:1-4).  We are to give honor to our leaders and to show them respect as well because, “there is no authority except that which God has established” (Romans 13:1-7). Instead of vilifying our political leaders, we should pray for them.  I’ve often wondered what God would do if we prayed for our political leaders for as much time as we spend talking about them, and often maligning them.

Getting to the heart of worship

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We showed this video Sunday, seeking to apply the main message in the Book of Job. In the end, the Book of Job asks the question: Do you worship God because of all that he has done for you or do you worship Him simply because He is God? Matt and Janna Shuford share the powerful story of how they discovered the answer to this question in one of the clearest explanations of the Gospel I’ve ever heard. Hit the link below:

 CLICK HERE: My Story- the Shufords

Finding Freedom from Religion

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More than 70 years President Roosevelt gave his famous “Four Freedoms” speech in which he upheld the freedom of speech, freedom of religion, freedom from want, and freedom from fear. As we reflect on our freedom as Americans, every follower of Jesus should also reflect on the freedom we have in Christ.
If freedom of religion is one of life’s great freedoms, I would suggest that freedom from religion is much more significant and costly freedom. In fact, it was the apostle Paul who described religion when he referenced “the law” in the Book of Galatians. Any structure, belief, ritual, moral behavior, or action by which we seek to achieve a right standing before God (through human effort) is “religion”. Ironically, many religious people are living in bondage. When we truly understand the difference between religion and biblical Christianity, it impacts everything about our relationship with God. Then, and only then, is true freedom found.
In Galatians 3:1-14 Paul uses the strongest terms possible in exhorting believers to go back to the Gospel as the one and only basis for their Christian lives. The essence of the Christian life is the Gospel. It is what Christ has done on the cross. But this is not only a means toward salvation, it is the means toward our sanctification, the motivation for our obedience, and the power to live our lives in Christ.
It may sound strange to some, but Christ came to set us free from religion. 2,000 years ago God sent His Son to rebel against a religion that He, Himself, began. And by “religion” I do not mean “Church”. The Church is the Body of Christ- the “living out” of our faith is a community project- we do it together AS the Body of Christ. But it all starts as we stop trying to gain God’s approval through our own efforts, give up, and admit our need for a Savior, confess our sin and our inability to set ourselves free.. then, we can escape the bondage of our sin. Jesus said…
“So if the Son sets you free, you will be free indeed.” John 8:36 What did Jesus really mean? Paul answers the question in Galatians. His battle cry is the same as the great reformers of the 1500’s. During the Reformation, the most dramatic shift in Christian history, many protested against the Catholic Church- at the time- with its works-based, religious add-ons to what Christ has done. From these protestors or “protestants”- came many groups forging their own way with the Bible alone as their guide. In fact, a brief history lesson and a look at the theology of the reformers will be helpful for our study of this 3rd chapter. In fact, it was the book of Galatians (along with the book of Romans) that most influenced Martin Luther to post his 95 theses (complaints) on the door of the Wittenburg Church- that sparked the Reformation- protesting the religion of his day. So, quickly…
The 5 Pillars of the Reformation “Solo, soli, sola”, are all Latin for, “alone/only”
1. ‘Sola Scriptura’ – By Scripture Alone
2. ‘Sola Gratia’ – By Grace Alone
3. ‘Solus Christus’ – By Christ Alone
4. ‘Sola Fide’ – By Faith Alone
5. ‘Soli Deo Gloria’ – Glory To God Alone
The Book of Galatians focuses on numbers 2 through 4 in particular- “By GRACE through FAITH” alone we are justified, we are sanctified, and we will be glorified. From start to finish it is faith in the finished work of Christ (not religion or “works of the law”).
By Grace Alone
I want you to examine your heart- to see if you have truly been set free in Christ. AND all of us need some freeing- None of us have arrived.. nor will we. I want you to ask yourself a series of questions and do a kind of self-examination (a Holy Spirit investigation). With each point below, ask yourself: How do I know if I think and live this way?) DO YOU FOCUS ON:
• Christ’s sacrifice or the Law? (vs. 1-2) Do you live your Christian life on the basis of works or by faith? And here’s what most of us miss: The demand of the Law is perfection. The fallacy of the “What Would Jesus Do?” question is this: Jesus would do it perfectly. And that’s game over for us. The Father is not grooming you to be the replacement for His Son. He is calling us to give up, fall on our knees, and believe that there is shelter through faith in His Son. Do you rest in Christ’s fulfillment of the law and His sacrifice OR do you strive and work to become pleasing to God? It will never happen- not through your works! And this not bad news, this is Good News. Is your life one big “thank you” or are you constantly driven to gain God’s approval? Are you motivated by fear or out of gratitude? Are you striving to win God’s approval or do you rest and revel in the fact that you already have it?
• God’s Spirit or human effort? (vs. 3) Having received Christ’s Spirit at salvation, are you now turning away from the Spirit- (the only power to transform you) and going back to your religious ways (thinking that a modification of your behavior will transform your heart?) This is crazy! Are you trying to let Moses finish what Christ has begun? Do you strive to “do the right thing” in your own power or do you constantly go back to the liberating truth of the Gospel -that it is God’s Spirit changes you, not your efforts. Do you pray for His power to move in your life or do simply try harder day in and day out? Are you constantly measuring your performance before God or comparing yourself to others? Are you quick to judge? These are signs you’re focused on human effort, not the Spirit. Are you obsessed with thoughts about your performance or are you obsessed with the Gospel? Because it is the Gospel that is our motivation for obedience. ARE you focused on:
• Your faith or your works? (vs. 5-9) Do you live by faith or by works?
Most of us live by works because that puts us in control. The law (or works) puts everything on us- and the truth is, we like that. Because we like to keep score. Faith takes us out of the picture and puts everything on God. Faith makes all of my works and human effort as no consequence and I can no longer keep score- I can’t come before God or others and say, “Look what I’ve done, look how righteous, how kind, how religious I am.” Faith puts us all on the same level so that we cannot boast about how we’re on some higher plane than others. It’s faith FIRST and it’s faith LAST. Faith in what? Faith in Christ- who is and what He’s done for us. Many Christians start out with a simple, focused faith- relying fully on the grace of Christ, but they desert the purity of the Gospel and enter into legalism and works. Here’s a profound truth: It is possible to avoid Jesus as Savior as much by keeping all the biblical rules as by breaking them. Paul says- that kind of life leads to- not a blessing, but a curse.
• A blessing or a curse? (vs. 10-14) Again, the demand of the Law is
perfection. If you’re going to keep any of the law, you must keep ALL of the law. “What Would Jesus Do?” Here is the costly answer: Jesus would do it all perfectly. And that’s game over for you. The Father is not grooming you to be a replacement for his Beloved Son. He is announcing that there is blessing for those who take shelter in his Beloved Son. because “all have sinned and fallen short of the glory of God” (Rom. 3:23) and the “wages of sin is death” (Rom. 6:23). So if you want to measure yourself by the law- you’re under a curse! You’ll never be blessed. In 2 Cor. 1:22, Paul says that God has “set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come.”
Are you living as one blessed? If so, you seek to be a blessing to others. Then in verses 15-22 Paul argues that in every day life people make binding agreements that cannot be nullified just as the covenant was originally given to Abraham. But THEN came the law (after the covenantal promise) to show us that we are prisoners to sin. But the promise of salvation and freedom have finally come to us through Christ- making us sons and daughters of God- not prisoners.
“Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” 2 Cor. 1:21-22
• A child or a prisoner? (vs. 23-25) The law has become a “tutor”. The Greek word is “pedagogos”- a “child-conductor” or “moral teacher”, a strict disciplinarian” who would train boys (6-16 years old)- a kind of moral guidance counselor- often through harsh methods if they felt it was necessary. The law was a temporary, often harsh, disciplinarian, given to us so that we might see that we cannot measure up to the high and holy demands of God. Christ came to live the perfect life and fulfill the holy requirements of the law (so we wouldn’t have to) and he died on the cross for our sin (because we could not). It is by grace through faith that we are saved. Grace is the most expensive free gift you’ll ever receive.
Joy is found, not in obedience to God’s law, but in surrender to His love. The Gospel frees us from this pressure to perform, this slavish demand to “become”. The liberating declaration of the Gospel is that, in Christ, we already ARE. Here’s the freedom of the Gospel of grace- IF you are a Christian, here’s the Good News: Who you really are has nothing to do with YOU- how much you accomplish, who you become, your behavior (good or bad), your strengths or your weaknesses, your sordid past, family background, your education, your looks, and on and on.. Your identity is firmly anchored in Christ’s accomplishment, not yours, His strength, not yours; His performance, not yours; His victory, not yours. Your identity is steadfastly established in His substitution, not your sin. The Gospel doesn’t just free you from what other people think about you; it frees you from what you think about yourself.
Now you can spend your life giving up your place for others instead of guarding it- because your identity is in Christ, not in your “place”… I am now content with the back of the line, the last place, the role of a servant, you and I can GIVE freely.. because our identity is not found in what we possess.. and all of this is because of Christ’s finished work declared to us in the Gospel. So the final question-focus on
• Religion or relationship?
Is your life defined by your religious activity or by your relationship with Jesus Christ? And how would you know? Simple really. What do you think about? Where do you spend your time? Do you seek HIM daily or more activity? Do you focus on what Christ has done or what you must do? Are you experiencing a vibrant relationship with Christ or are you just trying to live a religious life?

Two challenges: One is to those of you who have never realized that true Christianity is not a religion but a relationship with God- through Jesus Christ. The second challenge is to a group that I call the “religious Christian group”- and before you think that you’re not in this group, most of us are. The religious Christian and the grace-filled disciple live very different lives.

• The religious Christian loves a routine; a grace-filled disciple longs for mission.
• The religious Christian knows the letter of the law; a grace-filled disciple lives the spirit of the law.
• The religious Christian loves tradition; a grace-filled disciple loves a challenge.
• The religious Christian is satisfied with ritual; a grace-filled disciple thrives in mystery.
• The religious Christian desires stability and certainty; a grace-filled disciple seeks a life with Jesus filled with risk and adventure.

How do you want to live your life? In a religion or a relationship?

What is the Gospel?

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When Paul wrote his letter to the churches in Galatia, it was in response to one stark reality: the Gospel was in danger. Church leaders need to take a cue from Paul. He was frustrated and furious with anyone who would try to add to or take away from the Gospel of free grace. This Gospel is in danger again in our day. For most people in America, Christianity has become a form of “moralistic therapeutic Deism”. It’s “moralistic”, in that Christianity provides an avenue for moral living. There’s nothing wrong with that, it’s just not the Gospel. It’s “therapeutic”, in that it feels good to live a moral life, in adherence to biblical principles. Again, this is not a bad thing, it’s just not the Gospel. And it’s clearly a form of “Deism”, in that God is certainly in the mix, though not the central focus much of the time. More often, the focus is on our works for God, not His work for us, and on our preferences as oppose to His. The Gospel that Paul defended is in danger and Christ (His heart, His mission, His Person) has been lost in a religion that bears His name.
We must join Paul and confront any altering of the Gospel in any way. He distinguishes between the Law and the Gospel. The Law tells us what God expects from us, the Gospel tells us what God has done for us. The Law is about what we do, the Gospel is about what Christ has done. The Law provides the diagnosis, the Gospel provides the cure. In order to defend the Gospel, we must be clear about what the Gospel is. Herein lies our problem. So, what is the Gospel?

The Absolute Gospel:

1. Christ lived the perfect life, fulfilling the requirements of the law. Just as central to our salvation is Christ’s death on the cross is the fact that He lived the perfect life. This is significant for two reasons: First, He could not have provided the perfect, “once and for all” sacrifice if He had not lived a sinless life. Secondly, He has done for us what we could not do ourselves. We cannot and now- need not- live the perfect life. The Gospel is one-way, descending love. We bring nothing to the Gospel expect our sin that makes it necessary. James reminds us how desperate we are. “Whoever keeps the whole law but fails in one point has become accountable for all of it” (James 2:10). Jesus did not come to “abolish” the Law but to fulfill the righteous demands of the Law and in so doing, we are set free from the demands of the Law placed on us.

2. He died for us on the cross, paying the price for our sins. We are justified before our Holy God because Christ, who lived the perfect life for us, took our sin upon the cross. The due penalty of our unrighteousness was placed upon Him and we have been set free from the judgment that comes upon sin. Through the Law God makes the demands for holiness and in Christ He fulfills them. Then miraculously, Christ takes on our sin and completely forgives us, “so that we might become the righteousness of God in Him” (2 Corinthians 5:21). His perfect life was imputed to us and therefore, God’s wrath was taken away from us. Only God acting on our part brings salvation.

3. He rose again, conquering death and hell. By overcoming death, Christ leads all of creation into a triumphant procession into eternity. And all people who receive His amazing grace through faith, join Him in this victorious life. This life begins in the here and now and continues in eternity.

4. He is coming again, to restore all things. The work of Christ and the purposes of God are bigger than our salvation. God does not make mistakes and nothing surprises Him. His purposes do not fail; He always wins. Though all of creation has been effected by the sin of mankind, all things will be restored to God’s original intent. God’s restorative agenda is in effect and will be completed as He comes again to make all things right. Ultimately, He will “make all things new” and a redeemed people will worship God on a redeemed “New Earth” for eternity.

It’s important to remember that the Gospel of the early church, of Paul, of the evangelists, was this: All of the promises of the Jewish Scriptures has come true in the Resurrection of Jesus. And this is the Gospel that we preach, teach, defend, and live out in our day. This is the Gospel.