Category Archives: worship

Good Friday- The Saddest Day in History

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“My God, my God, why have you forsaken me?” Matthew 27:46


We call it “Good Friday”. But like so many things in the Kingdom of God, it was good for us, but bad for Him. What we call “Good” was terrible for our Lord Jesus. As you go about your day today, consider these facts: Early on that Friday morning, after no sleep the night before, Jesus was taken to Pilate’s prison. He was beaten by professional torturers who knew their craft all too well. He was then presented to the crowd who chose the notorious prisoner over the very Son of God. Throughout the day Jesus was silent and, ironically, directing every move that took place. He was taken into the courtyard (called the Praetorium) and the entire company of soldiers surrounded Him. They stripped Him, put a crown of thorns on His head, a staff in His hand, and knelt down before Him in mockery. They spat on Him and punched Him many times, as hard as they could. Later that morning, exhausted and famished, He carried His own cross to Golgotha and was nailed to it at about noon. Darkness came over the earth from noon until 3:00 p.m. Not much later that afternoon, Jesus cried out “It is finished!” and He died. Around 5:00 or 6:00 p.m. the women came to prepare His body for burial and they placed it in the tomb. The massive stone was rolled into place as the sun went down on the saddest day in history. And the angels were silent as all creation watched to see what would happen next.

As you go throughout the day today, be in a constant state of remembering what happened to our Lord Jesus. Think about each event as though it was all happening today. Consider the horrific emotional strain of knowing you are about to be killed, and greater still, the anticipation of the very wrath of God upon sin that would come upon you. And remember, He did all of this for one reason: you. Remember also that it’s Friday, the saddest day in history, but… Sunday’s coming…

Pray: Lord, today I will walk with You through Your sufferings. I will meditate on every phase of Your sacrifice for me. My heart breaks over my sin that put You on the cross.

Palm Sunday- Entering the Holy City

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“A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of Him shouted, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!” Matthew 21:8-9

At first glance this looks like the biggest celebration Jerusalem had ever seen. No doubt, it was an incredible day, enough to cause quite a stir among the enemies of Jesus. But think about it. What the people desired was a mock procession of a conquering king. Philip Yancey, in The Jesus I Never Knew, imagines a Roman soldier riding up to check out the disturbance. He had seen processions done right. The conquering general sits in a chariot of gold, with stallions straining at the reins and wheel spikes flashing in the sunlight. Following him would be officers in polished armor displaying the banners from the vanquished armies. Following that was often a procession of captured slaves and prisoners in chains, showing just what Rome does to those who are against her.

The soldier peers through the crowd to catch the object of the crowd’s attention. He can hardly believe his eyes. He sees a solitary, forlorn figure, weeping, riding on no stallion or chariot, but on the back of a baby donkey with a borrowed blanket across its back. There may have been a bit of triumph in the air on Palm Sunday, but nothing that would have impressed Rome. Not for long anyway. This same crowd would be shouting, “Crucify Him!” just a few days later. And yet, this solitary man seems to be directing the entire process of events…

“…but made Himself nothing, taking on the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death – even death on a cross!”
Philippians 2:7-8

Pray: Lord, I humble myself before You. You could have come as a conquering king and held on to all the rights and privileges that were Yours as God. But You humbled Yourself and took on the form of a servant and died for me. I will do the same for You today.

Why Lent?

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Growing up I didn’t know anything about Lent.  I only knew Lent as a strange “Catholic” practice. I’ve gained a broader picture of the Body of Christ through the study of Church history and I’ve been able to experience a deeper expression of prayer and worship as a result.  I want to help you do the same.  Most Protestants think of Ash Wednesday and the Lenten season as a “Catholic thing” while, in reality it was part of the early church’s consistent pattern of worship.  Our earliest known reference is that of Ireneus (who died in 202 A.D.).  What I’ve sought to do is strip the Lenten season of anything that is not biblical but maintain a simple and clear focus of prayer, repentance, and personal sacrifice.  I’ve heard many sermons on Christ’s instructions to pray when He says, “When you pray…” pray like this…  But He also says, “When you fast…” fast like this…  He didn’t say “if” you fast, but “when”.  Jesus expected His followers to pray, and at times, fast as a regular part of our spiritual pattern of worship.  Could it be that we (in the U.S. in particular) could learn a few things about giving up so much of what we want and dying to our selfish needs for more?  I am certain that prayer and fasting is greatly needed among believers- particularly in the affluent West.

What many have written off as “weird” (ashes on the forehead, giving up certain foods, etc.) I’ve sought to recapture in its purest biblical sense.  It is true that Ash Wednesday or “Lent” are not in the Bible (of course, neither are Christmas Eve services, Good Friday services, Advent, and so much of what others of us would call “normal”).  You don’t see “Easter Sunday” in the Bible either (because every Sunday is Easter Sunday- or better, Resurrection Sunday for the believer.

“Lent” may not be in the Bible but focused seasons of sacrifice, confession, and repentance clearly are.  In the church I grew up in we rushed to Easter Sunday without any preparation of the heart before God.  I’ve learned much from the larger Body of Christ as it relates to the spiritual disciplines solitude, prayer, and fasting. “Lent” of comes from the Middle English word “Lenten” which means “Spring”.  The Lenten or Easter Season is a focused time of confession and repentance from “Ash Wednesday” to Easter Sunday.  Forty Days from Ash Wednesday to Easter Sunday (minus the Sundays leading up to Easter- because the early believers would not fast on Sundays).  Later many would go from Ash Wednesday to Maundy Thursday (forty days later).  Maundy comes from “mandatum”, meaning “mandate” or “command”.  Jesus said, “A new commandment” (mandatum nuevum) I give to you.”   So the Lenten season is a period of focused prayer and fasting (with a focus on confession, sacrifice, and repentance). Why forty Days?  Forty days shows up throughout the Bible.  Moses, Elijah, and Jesus (Luke 4:1-2) all fasted for forty days.

 “Remember that you are dust, and to dust you shall return.” Genesis 3:19

The ashes are to remind you of your mortality and of the need to repent of sin in your life.  It was common for Jews and early believers to mourn the loss of a loved one with “sackcloth and ashes”.  Ashes were also a sign of brokenness and repentance of sin.  Confession of sin is a private thing between you and God.  It is not something to be paraded around and seen by everyone but a private moment between you and your Savior.

Fasting is the act of the will through which the follower of Jesus puts forth spiritual control over the flesh (through sacrifice- i.e. not eating, or some other form of self-denial) with a view to a more personal and powerful experience with God in prayer.  Fasting involves giving up but is much more about receiving.  You give up in order to receive.  You die in order to live.

 Types of fasts:

  • Total fast  (be careful and receive guidance)
  • Water only Prepare your body for it.  Hunger pangs will go away- first 2 days hardest.
  • Liquid only Juices- not milkshakes! (When you don’t eat, more time for prayer)
  • Eliminate certain foods No deserts, no caffeine, no junk food- “Daniel fast”- healthy
  • Media fast NO television, NO movies, NO paper, NO internet, NO video games, etc.
  • Multiple possibilities Be creative and specific-but a sacrifice- must cost you something.

During a fast, when your earthly desires kick in, you turn to the Lord and you are reminded that He is more than enough to meet your every need.  It is a wonderful way to be drawn to the Lord and to overcome the desires of the flesh in many areas of your life.

 “If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.”  Psalm 66:18-19 What is David saying here?  I cannot harbor unconfessed sin or unresolved sin in my life.  Any Christian who desires to fully serve God and follow Him must attack sin from all fronts.  We cannot hold on to sin but release it and the first step is to confess it- to God first and then, to others.

 “For me, to live is Christ and die is gain.” Philippians 1:21 

To be alive to Christ and to live for Him means I must die to myself, my needs, my wants- continually.  “In the body” is where dying of Jesus is seen through my life and revealed to others.  It is, at the same time, the place where this life (the resurrection life) of Jesus is seen.  In the same passage he says, “so that the life of Jesus may also be revealed in my body.”  My life then becomes a presentation of a Story- the Story of the passion of Christ.  I die to myself in order to reveal His life in my.  You see, you are called not only to tell the story of the Passion, but to LIVE it, experience it.  How?  By dying to self.

But the language used by Paul is a continual dying- the process of dying- you are continually dying.  To remind you of your mortality- your body is dying and to get you focused and busy on the eternal that does not die.  You see, death for Jesus was not the end- He lives. So, how can we position ourselves to move to this dying of self?  How can I be touched by God to go to deeper levels?  By confessing my sin to Him, by showing Him that He is all I want- all I need.  Fasting is that spiritual discipline that helps us live that out in unique ways.  It’s why Jesus says, “When you fast…” (Matthew 6:16)- it was an expected practice of the believer.  It’s a way to deny yourself of earthly things in order to focus on heavenly things.

 “My food” Jesus said, “is to do the will of Him who sent me and to finish His work.”  John 4:34  During a fast He is your food.  The will of God becomes your sustenance.

 May you walk to the cross with the Lord Jesus this Easter season as never before.

 “Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10) 

Do All Roads Lead to God?

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On New Year’s Eve, you may have heard Cee Lo Green’s rendition of John Lennon’s, “Imagine” (which apparently has become a tradition just prior to the ball being dropped at Times Square). But this year, instead of listening Lennon’s version of the song, they had Cee Lo sing it. He created a big stir by changing the words- instead of singing, “imagine no religion too”, he sang, “and all religions true”. People debate and ask the question- is there really only one way to God? The classic presentation of this argument ends up with the idea that “all roads lead to heaven”, “all paths lead to the same God”.
But is this true? I’ve changed the way I approach this question. The truth is (and read carefully) there are many roads to God- all roads lead to God but there is ONLY ONE WAY to eternal life with Him- there’s only ONE Way to LIFE and it is through Jesus Christ.

It is true that everyone will end up before God.

“Just as man is destined to die once, and after that to face judgment.” Hebrews 9:27

Though we may get through different paths, everyone will stand before God some day. But the idea that all religions are true is not even logical, simply because not all religions teach the same thing- by a long shot. In fact, in many ways, Christianity cannot even be compared to other religions. It is the anti-religion- it’s not a religion (that is, a way to achieve some standing before God through good works, following a certain set of moralistic standards, or follow set of rules). That’s not Christianity. Jesus taught us that we could never achieve God’s approval apart from His grace. If this were not true there would be no reason for the cross- which stands at the center of our faith.

No, all religions DO NOT teach the same thing and not all roads lead to a right relationship with God. And you don’t even have to go to the Bible to see this. Simple Aristotelian logic would say that two contradictory truths cannot be equally valid. It’s “The Law of Non-Contradiction”. This is a basic, fundamental Law of Logic. It states that two contradictory statements cannot both be true at the same time; one is true and one is false. Formulaically, it’s presented as, “A equals B and A does not equal B are mutually exclusive statements”. Now, every child knows this, but in America we have become so open-minded our brains have fallen out.
Some people say, “Well, Christianity is so exclusive. How can someone be so prideful as to think that ONE religion has all truth? I’ve talked to people who say, “My approach is to choose the best from all religions. That’s a better way to come to truth.” Really? Let me ask you then, “How do you determine what to chose from each religion that you’re going to then put together as your chosen collective religion?” YOU are going to choose? You’ve just made yourself your own God! You have just formed the religion of YOU; and you are, in the end, worshipping yourself. You have the final word on all things. And think about this: Isn’t it more logical to believe that ONE religion would have the truth within itself? A collective, united, comprehensive and cohesive body of truth- within one religion makes a lot more sense (again, if we want to bring logic into the equation). But alas, logic doesn’t seem to be in the mix when it comes to spiritual conversations these days. Let’s bring it back into the conversation.

All roads lead to God and then judgment based on what we have done with Jesus.

ENOUGH

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This fall at PCBC we walked through a series of messages asking the question, “How much is enough?” “When is enough, enough?” “How much is enough to give?” “How much is enough to keep?”

Read 2 Corinthians 9:6-15

Liberating Truths That Lead to a Life of Generosity

1. God owns everything.
“The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it upon the seas and established it upon the waters.” Psalm 24:1-2
“‘The silver is mine and the gold is mine,’ declares the Lord Almighty.” Haggai 2:8 God owns any and all kinds of currency and wealth.
“You have been bought with a price, therefore glorify God with your body.” 1 Corinthians 6:20 God owns all of us.

2. We are stewards. We are managers of all that is His.

“This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found trustworthy.” I Corinthians 4: 1-2

3. What we sow determines what we reap. (vs. 6) Whatever you put in the ground is what’s coming up later. This natural law is spiritual law as well.

4. God wants us to be generous and cheerful givers. (vs. 7) The amount of the blessing of your harvest is determined by how much you sow. The question is not, “How much should I sow?” The question is, “How much do I want to be blessed?”

5. We are blessed to be a blessing. (vs. 8-11) We’re “enriched in every way SO THAT you can be generous on every occasion.” The moment we hang on to the blessings of God, His blessing stops.

6. God prospers us, not to raise our standard of living, but to raise our standard of giving. (vs. 10-11) The way we excel in giving is when we determine to cap our lifestyle.

7. How we spend our money reveals our hearts and exposes our priorities. (vs. 11)

8. God multiplies our giving into transformed lives. (vs.12-14) Only God can do that.

9. Our giving is an act of worship. (vs. 15) Oswald Chambers defined worship as “Giving back to God the very best He has given me.”

The Generosity Challenge: “Test me in this” Malachi 3:10
• Start giving
• Become a percentage giver
• Give the tithe
• Give beyond the tithe

God issues the challenge to us all. He dares us to believe in Him, to trust that He will be faithful. At the start of this Christmas season, determine to be a giver. This will be the greatest Christmas you’ve ever known if you will simply practice the simple truth of Jesus: It is more blessed to give than to receive.

Revolutionary Prayer

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An elderly Jewish man had been praying at the Wailing Wall in Jerusalem for Arabs and Jews to stop their fighting. Someone asked him, “How long have you been praying?” “50 years” “How do you feel, praying for that long and the fighting continues?” “Like I’m talking to a brick wall.”

Have you ever felt like that guy? Let’s all just get real honest- we’ve all struggled with prayer. We’ve all felt guilty for not praying enough, we’ve all doubted the reality of prayer and we’ve all wondered if God really answers prayer. We’ve all walked through seasons of prayerlessness and the truth be known many of us pray very little.

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” Matthew 7:7-8

In Matthew 7:7-8, Jesus teaches us that the main reason for unanswered prayer is prayerlessness.

In his classic work, With Christ in the School of Prayer, Andrew Murray writes, “Moses gave neither command nor regulation with regard to prayer: even the prophets say little directly of the duty of prayer. It is Christ who teaches us to pray.”

What is prayer? Prayer is communication and communion with God. Again, only in Christ do you find a relationship, a friendship, communion with God.

Why pray? The purpose of prayer is to develop my relationship and intimacy with Christ and align my life up to His will.
I’ve thought about my relationship with Stacy (think about anyone you love)- my relationship with her has very little to do with asking her to do things for me. It’s really all about expressing my love for her, just being with her, getting to know her, and asking, “How can I love you more?” This is the kind of intimacy our Lord Jesus seeks with us:

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” Revelation 3:20

Why don’t we pray? The main reason we do not pray is our own self-sufficiency. We think we do not need our Lord’s help.

Common Misconceptions of Prayer:

1. Prayer doesn’t work.
That’s another way of saying that God doesn’t answer my prayers. What happens is some of us have prayed and we think God hasn’t answered our prayers so we assume that He must not answer anyone’s prayers. We hear testimony of answered prayers and we think, “That didn’t happen. That was just a coincidence.” Well, for those who have discovered the adventure of prayer, we know that it’s sure interesting how many coincidences start happening when we pray.
“I call on you, O God, for you will answer me; give ear to me and hear my prayer.” Psalm 17:6 It’s been said, “When we work, WE work, when we pray, GOD works.”

2. Prayer is breaking down the reluctance of God.
Prayer is not getting beyond God’s reluctance; it is laying hold of His highest willingness.

“If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask Him!” Matthew 7:11

3. Prayer is not necessary. Again, prayer is the essence of the Christian life because the Christian life is all about a passionate pursuit of intimacy of relationship with Christ. It’s the ONE thing you’ve been called and the ONE thing you must devote your attention to.

4. Prayer is about asking God for what I want.
Johnny had been misbehaving and was sent to his room. After a while he emerged and informed his mother that he had thought it over and then said a prayer. “Fine,” said the pleased mother. “If you ask God to help you not misbehave, He will help you.” “Oh, I didn’t ask Him to help me not misbehave,” said Johnny. “I asked Him to help you to able to put up with me.” We need to move from selfish prayers. We struggle with our needs vs. our wants.

“When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” James 4:3

5. Prayer must be eloquent.
The most common prayer in the Bible is the simple prayer. A quick study of the prayers in the Bible reveals raw, heartfelt, and desperate prayers are the most common.

“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.” Matthew 6:7
One night Will’s parents overheard this prayer. “Now I lay me down to rest, and hope to pass tomorrow’s test, if I should die before I wake, that’s one less test I have to take.” Raw, heartfelt, honest prayer is the prayer of a child of God. All of these misconceptions are hindrances to prayer but:

6. The most common hindrance to unanswered prayer: Prayerlessness.
“…you do not have, because you do not ask God.” James 4:2
When we pray, according to His will, His character, His “name”, God answers our prayers- 100% of the time.

“I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.” John 16:23-24

Have you taken the Bible for granted?

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How much do you love God’s Word?  Do you cherish it? Do you read it? Do you know what a gift it is to your life?

Please take the time to watch this inspiring story. Let it challenge you to NEVER take God’s Word for granted.  Study it. Love it. Obey it.

Let it draw you to Jesus.

[youtube=http://www.youtube.com/watch?v=w9dpmp_-TY0]

What Really Happened on the Cross?

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“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” 2 Corinthians 5:21

People ask: “Why do bad things happen to good people?” R.C. Sproul noted, “That only happened once, and He volunteered.” Jesus was sinless and yet He “became sin” for us. What does this mean?  If you want to live forgiven you must fully grasp what took place on the cross.  And the key to unlocking the mystery of the cross is to consider the most perplexing, uncomfortable, and difficult words that ever came from the lips of Jesus.  In His final moments on the cross, He cried out, “My God, my God, why have you forsaken me?” Matthew 27:46 He’s actually quoting Psalm 22:1, but clearly this is a cry of anguish.  Here “forsaken” means, “abandon”, “left in trouble”- someone in trouble and turning your back on them.  I’ve had many people ask me, “Did He really believe the Father had abandoned Him?”  Could it be that God the Father really did forsake Him?  To understand the difficulty of these words we must first understand the nature of the Triune God.  The Trinity (the Father, Son, and the Holy Spirit) is at the core of biblical Christianity.  It’s important to note that the Trinity is a relationship of submission.  The Son says He does nothing apart from “the Father’s initiative” and that He does only what He sees the Father doing.  Jesus says that ultimately the Spirit would come and “will guide you in all truth”.  At Jesus’ baptism, the Father says, “This is my beloved Son”.  In John 17:11, Jesus prays for the Father to make His followers “one even as we are one”.  Could it be that for the first time in all of history there was violence done, not only to Jesus, but to the Trinitarian relationship of the Father, Son, and Holy Spirit?  Understood correctly, this cry of anguish found in Matthew 27, is one of the most powerful, perplexing, and comforting words that Jesus ever spoke to us.  In fact, I pray that as we unpack them you will be overwhelmed, besieged, and undone by God’s love for you.

See Matthew 26:36-46 In an attempt to understand more fully what Jesus meant, we need to go back to the Garden of Gethsemane the night before the cross.  As I read the event of Jesus’ last week, I’m struck with the reality that He is in complete control of all that is happening.  If you look carefully and listen to His words it seems as though He Himself is writing the script.  As the story unfolds you realize that’s precisely what’s happening.  He has a secret ambition.  It’s interesting to note that just prior to His arrest, John 18:4 says that Jesus knew “all things that were to happen to Him.”

Matthew’s account of the events leading up to the moment of Judas’ betrayal is the most descriptive account of all that Jesus was going through.  After Judas agrees to betray Him, Jesus shares the Passover meal with His disciples.  During the meal Jesus tells Peter that he will deny Him three times that night.  Then they go to a spacious olive grove of the garden called Gethsemane.  Emotionally drained (in fact Luke tells us that they were “exhausted from sorrow” in chapter 22:45), the disciples reclined under the moon and stars of a now peaceful night and quickly drift off to sleep.  Jesus, however, would find no peace, no rest at all.  Matthew says He “began to be sorrowful and troubled” (26:38).  Mark adds that He was “deeply distressed”.  Often Jesus would go off alone, most of the time to be alone, but on this night He would need His best friends there with Him.  Jesus, the Man, needed human companionship.  Solitary confinement is the worst form of punishment our species has ever devised and, in this moment, Jesus didn’t want it.

When His disciples failed Him, Jesus did not try to conceal His hurt: “Could you not keep watch for one hour?” (vs. 40)  His words suggest something more threatening than loneliness.  Is it possible that for the first time ever He did not want to be alone with the Father?  A great struggle is underway in the heart of Jesus.  No formal, well recited prayers would come on this night.  No poetic, nicely phrased petitions in these prayers.  Dr. Luke tells us, “being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling on the ground” (22:44).  He describes a rare medical condition that had taken effect, known as “hematidrosis”, in which the blood vessels, under such stress, expand and burst into the sweat glands.  Imagine what happens next: He falls face down on the ground crying out to God the Father.

Why was Jesus in such agony?  I would suggest that you and I have never known this kind of anguish.  I’ve talked to many people who knew they had only days, even hours to live.  Some are terrified but most are accepting, even calm.  Jesus seems anything but calm.  Knowing what was to come, was He afraid of the beatings, the scourging, the spikes driven through His wrists and feet?  Was it the fear of death that tortured Him so?  Here we realize that sometimes it’s a blessing not to know the future.  Was it the betrayal of His closest friends?  Was it the denial of Peter?  Was it a combination of all of these things together?  No.  I believe that the pain Jesus knew in the garden and would experience on the cross was greater than any one of those things and even greater than all of those things combined.

To know what was at the heart of His agony, we must understand what He meant when He referred to the “cup” the night before in the Garden.

What was this “cup”? What was Jesus hoping to avoid?  It was not merely death.  It was not physical pain on the cross.  It was not the scourging or humiliation. It was not the torture of nails being driven through His body, not the horrible thirst, nor was it the disgrace of being spat upon or beaten.  Again, it was not even all these things combined.  I say this because those were all the things Jesus said not to fear.  In Luke 12:4, He said, “And I say to you my friends, do not be afraid of those who kill the body, and after that have no more they can do.”  “But,” He went on to add, “I will show you whom you should fear: Fear him who, after he has killed, has power to cast you into hell; yes, I say to you, fear him!” (vs. 5)  Clearly, what Christ dreaded most about the cross was not physical death.  It was the outpouring of the wrath He would endure from His Holy Father.  The key is a clear understanding of “the “cup”.   The “cup” was a well-known Old Testament symbol of the divine wrath of God against sin. Consider just a few references:

“Awake, awake! Stand up, O Jerusalem, You have drunk at the hand of the Lord the cup of His fury; you have drunk the dregs of the cup of trembling, and drained it out.”  Isaiah 51:17

“Take this cup of fury from my hand, and cause all the nations, to whom I send you, to drink it.  When they drink it, they will stagger and go mad because of the sword I will send among them.” Jeremiah 25: 15-16

“Drink, be drunk, and vomit!  Fall down and rise no more, because of the sword which I will send among you.” Jeremiah 25:27

Pretty graphic stuff.  What Jesus was experiencing on the cross was nothing less than the cup of the terrible wrath of God!  It’s worth noting here that “wrath” is not an out-of-control reaction of someone going “postal” on an angry rampage.  God is beyond that.  Wrath is God’s holy reaction to sin and in this case, it is unleashed on the Son.  The “cup” that Jesus was to drink was the vile, repulsive cup of sin bringing upon Him the full fury of the wrath of God.

Now, consider this: The One who had never tasted the tiniest drop of sin, the One who had never been separated from the Trinitarian relationship, will now bear the full brunt of the divine fury of God upon the most terrible, grotesque sins ever committed by every person who would ever live.  This, of course, includes your sins.

2 Corinthians 5:21 says, “He made who knew no sin to become sin for us, so that we might become the righteousness of God in Him.”  That holy transaction of our sins being poured into Him, the full wrath of God unleashed upon the Son, is what Jesus feared most.  He had never been separated from the Father, until the cross.  God the Father has never abandoned anyone except His own Son.

This is the only way to explain the perplexing prayer of Jesus on the cross: “My God, My God, why have you forsaken Me?” (Matthew 27:46)  Friend, as you read this, do you realize what you’ve been saved from?  God imputed (transferred, exchanged, ascribed) your sin to Christ and then punished Him for it.  Peter puts it this way:

“He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed.”  1 Peter 2:24 Don’t you feel a need to stop right now and thank Him?  Go ahead and do it.

In the garden we find the only place where Jesus addresses God as “My Father” (Matthew 26:39,42).  In fact, Mark records He prayed, “Abba, Father”.  “Abba” is the Aramaic equivalent of “Daddy” or “Dada”.  I believe that Jesus was experiencing a kind of “holy separation anxiety”.  What parent has not seen the terror in the eyes of a child while being left behind- as if their eyes and their cry was saying, “I can’t believe that you are leaving me!”, as if to say, “Why have you abandoned me?!”  I believe that is precisely what Jesus went through on the cross, and the garden was a prelude to the pain He knew was coming.  With this cry, He yelled, “My God…” not “My Father” (the only place He does this).  Did the Father really abandon the Son?  Was there really violence done to the Trinity while Jesus was on the cross!?  I can’t explain it theologically or understand it rationally, but how else can you justify this cry of Jesus?

As He cried out in anguish, God’s inflexible holiness and boundless love collided, and our redemption was made possible.

That’s what happened on the cross. For you to be fully forgiven, Jesus had to be fully abandoned.  In that moment, the Man Jesus was not in charge, the Father was.  What does this transaction over 2,000 years ago have to do with you today?  Everything.  It is more relevant than today’s newspaper and more powerful than any truth you’ll ever know.  “You are forgiven”, He says.  Jesus, the Lamb of God, took on the full fury of God’s wrath.  He died so that you wouldn’t have to and now, you can live forgiven.

What is the “righteousness of God”?

“But now He has reconciled you by Christ’s physical body through death to present you holy in His sight, without blemish and free from accusation.” Colossians 1:22 What is “the righteousness of God” poured into us?

The “righteousness of God” is to be as righteous as Jesus is righteous.

How can I receive it?

“Yet to all who received Him, to those who believed in His name, He gave the right to become children of God.”  John 1:12

“For it is by grace you have been saved, through faith- and this not from yourselves, it is the gift of God- not by works, so that no one can boast.” Ephesians 2:8-9

How can I live in it?

“He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed.” 1 Peter 2:24

So, grace is unmerited favor- Does God forgive me regardless of how I live? And once I receive His grace, can I go live any way I want to live?  I believe this question gets to the heart of what it means to be a Christian. If I truly comprehend the gift of God’s grace and the price that was required to pay so that I might be forgiven, then I will respond with a gratitude that would involve my whole life- all that I am. Otherwise I experience what Bonhoeffer called “cheap grace”- grace that cost Jesus everything but cost me nothing.  To receive His grace is to experience “costly grace”- I understand that the possibility of grace cost Him everything and therefore, cost me everything. It is costly because Christ’s life, death and resurrection becomes a model, the example for MY life.  Thus Bonhoeffer’s most famous quote, “When Christ calls a man, He bids him come and die.”  There is no greater cost.  Of course this is in line with the call of Jesus Himself:

Then He said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.” Luke 9:23

Out of gratitude for this great exchange we die to ourselves in order to live for Jesus.  As we die to ourselves it is HIS life now alive in us.  Let your life now be one big, constant, ever-growing act of gratitude back to God for all He’s done for you.

 

 

General Revelation (from “Live Forgiven”)

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God may be indescribable, but He is not unknowable.  As we’ve already considered, God has revealed Himself to us through creation. Theologians call this “general revelation”.  He is seen “in general” throughout all of creation.  Through it all we catch a glimpse of who He is.  Creation reveals who He is- His character, His beauty, His “bigness”, and I think how “small” He can be as well.  God reveals Himself in “general” terms through His creation so that humans will simply humble themselves before Him and then partner with Him in to accomplish His purposes.  God doesn’t reveal Himself for kicks.  He reveals Himself “on purpose”, or even “for His purpose”.  Simply put, God’s job is to do the revealing, ours is to do the responding.  We respond to His revelation by humbling ourselves before Him and surrendering our lives to Him.

So, the logical question is this: What does creation say about who God is? And regardless of where you are in your faith journey, doesn’t it seem logical that God created all that is?  Remember, it is scientifically impossible to get something out of nothing.  In regard to the Aristotlean logic of “cause and effect”, there must be a cause for every effect.  Ultimately you are led to an “Uncaused Cause”.  What does creation reveal to us about who God is?  What can we know about Him?

Throughout all He has made God shows us how wonderfully creative He is and how thoroughly involved He is with His creation.  He cares for His creation and in ways and in places that we have never seen or think about.  When the Discovery Channel presented its series, “Planet Earth”, it quickly became a favorite in our family.  Taking years to make, a group of British scientists and photographers put together, what was for me at least, one worship sequence after another.  As they show us places and practices in creation never before seen, we’re reminded that much of God’s creation and caring seems, at times, gratuitous, unnecessary, even extravagant.

For instance, why didn’t He stop at 100 billion stars?  Why did He create billions of galaxies with trillions of stars in each one?  Why didn’t He stop at 2,000 mammals?  (There are 4,260 different types of mammals).  There are 6,787 species of reptiles, nearly 10,000 different types of birds and 28,000 species of fishes.  And of course, invertebrates outnumber all the vertebrates put together.  There are 80,000 species of mollusks and a million different kinds of insects.  Why didn’t He stop at 1,000 types of insects?  I read recently that there are 300,000 species of beetles and weevils alone!  What’s up with that?  And again, what does this say about God?  As a piece of art expresses the heart of the artist, God’s artwork, His creation, is an expression of who He is.

Why the extravagance, the lavish and seemingly excessive creativity?  Some scientists have now added to their reasons for the existence of such a vast universe this interesting thought: The Universe exists so that we might explore it and in so doing find the One who is the Creator of it all.  Again, He’s not just “out there”.  He wants to be found by us.

It’s as if He is trying to say to us throughout His creation that He is the One in control of all of life, not us.  It’s as if He wants us to know who’s in control, as if to say, “You’re going to need a God like me.  You’re going to need a God who creates and cares for His creation in ways that you don’t even see.  You’re going to need a God who gives and blesses and sustains and loves for seemingly no reason whatsoever.”  That’s the kind of God He is.  He loves because that’s who He is and we see His heart in creation.