Category Archives: Serving others

The Life of a Servant – Thursday of Holy Week

Posted on by
Reply

“After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him.”  John 13:5

On the night before His death, Jesus would teach the greatest lessons of His ministry to His disciples. The Master-teacher would use object lessons, symbols, and hands-on teaching to make His point. The first lesson was on servanthood; the second was on sacrifice. The first involved the washing of His disciples’ dirty feet – an act performed only by a servant, not a master. When He finished He didn’t say, “Now that I’ve washed your feet, you wash mine”, (as we would have done). Instead He said, “Now that I, your Lord and Teacher, have washed your feet, you wash one another’s feet” (John 13:14). You see, the way we express love to Jesus is by expressing love to one another. The way we serve Him is by serving others.

The second lesson was around the table as He took the well-known elements of the Passover Meal and re-interpreted them as fulfilled by Him. The matzah bread, which was always pierced and always striped, represented His body. The cup of redemption represented His blood shed for them. How unusual it must have been as Jesus brought new meaning to these ancient symbols. How amazing it must have been after His death and resurrection for His disciples to understand, with crystal clarity, what He meant.  And now we know as well.

“The Master will dress Himself to serve and tell the servants to sit at the table, and He will serve them.”  Luke 12:37

Pray:  Lord, thank You for Your amazing act of servanthood and Your example of sacrifice for me. I want to live the life of a servant. I will love someone for free today. In so doing, I will be expressing my love to You. Tonight I will remember the sleepless night You had as You were arrested, tried, beaten, and thrown into prison.

The Life of a Servant

Posted on by
Reply

Thursday night before His death

“After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him.” John 13:5

On the night before His death, Jesus would teach the greatest lessons of His ministry to His disciples. The Master-teacher would use object lessons, symbols, and hands-on teaching to make His point. The first lesson was on servanthood; the second was on sacrifice. The first involved the washing of His disciples’ dirty feet – an act performed only by a servant, not a master. When He finished, He didn’t say, “Now that I’ve washed your feet, you wash mine”, (as we would have done). Instead He said, “Now that I, your Lord and Teacher, have washed your feet, you wash one another’s feet” (John 13:14). You see, the way we express love to Jesus is by expressing love to one another. The way we serve Him is by serving others.

The second lesson was around the table as He took the well-known elements of the Passover Meal and He re-interpreted them as fulfilled by Him. The matzo bread, which was always pierced and always striped, represented His body. The cup of redemption represented His blood shed for them. How unusual it must have been as Jesus brought new meaning to these ancient symbols; how amazing it must have been after His death and resurrection to understand with crystal clarity what He meant. And now we know as well.

“The Master will dress himself to serve and tell the servants to sit at the table, and He will serve them.” Luke 12:37

Pray: Lord, thank You for Your amazing act of servanthood and Your example of sacrifice for me. I want to live the life of a servant. I will love someone for free today and, in so doing, I will be expressing my love to You. Tonight I will remember the sleepless night You had as You were arrested, tried, and then beaten.

God’s treasures

Posted on by
Reply


I’m in Guatemala this week for several reasons. We have a team here doing soccer camps and evangelism. We’ve come to see and encourage our own Erin Threadgill who is serving here (great to see Erin)! We’re also here to see how we can more effectively accomplish the mission of Jesus in this country. We have a wonderful partnership with Buckner International and they do amazing work, meeting the needs of “the least of these”. I was especially moved again by our trip to the city dump this afternoon. After visiting a couple of orphanages and potential church partners, we made our way to “ground zero”, in terms of poverty and need in the city. We met with an amazing team of leaders at Casa del Alfarero (The Potter’s House). This ministry exists to meet the physical and spiritual needs of the families and the children who live in the 16 communities around the dump. 6,000 children live in these communities. All of these families essentially survive by scavenging this massive city dump.

As we talked and heard the vision of “The Potter’s House”, and saw what they are doing, the words of one of the leaders (Hector) kept ringing in my head. “We call all of the people we serve ‘treasures’ because that’s who they are to God. We are all God’s treasures.” I was reminded of a more crude form of the same sentiment I heard years ago: “God don’t make no junk.” God desires all people to be His treasured possession. YOU are His valued treasure.

“For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.” Deuteronomy 7:6

The Kingdom of God and the Gospel of Grace

Posted on by
1

“Thy kingdom come, Thy will be done, on earth as it is in heaven.” Matthew 6:10

What does it mean for His will to be done on earth as it is in heaven? Throughout the Gospels we read that Jesus came “proclaiming” and “bringing”- (enacting) the kingdom of God. This coming kingdom was accompanied by healing and great acts of compassion. Jesus begins the Sermon on the Mount with the Beatitudes- a description of kingdom people. Most parables begin with the words, “The kingdom of God is like”. This kingdom is wherever and whenever the King reigns and some day, because of His completed salvific work on the cross His Kingdom will come on the New Earth exactly as it is in heaven.
It should be OBVIOUS from an honest reading of the Gospels that Jesus expected His disciples (US) to master the lessons He taught and actually LIVE a kingdom life- to actually practice illogical acts of compassion, unreasonable amounts mercy and stunning amounts of forgiveness. Clearly this Gospel of the kingdom of God… is a Gospel of grace. This Good News is that in God’s kingdom GRACE abounds. It’s Christ’s vision of the world and how it should be AND how it WILL be. If Christianity is about anything, it is about forgiveness. It is about grace. If we are to live as kingdom people, we need a recovery, a re-discovery of the core- the central- Message of Jesus- the FOCUS of the Christian faith: forgiveness. Indeed, in our best moments the gracious melody of forgiveness is heard as the recurring theme of our faith. The kingdom of God is a place where GRACE abounds.

The Kingdom comes when grace abounds. The parable of Jesus – like the story of the Vineyard workers in Matthew 20 leave the listener with head-scratching disbelief- how is it that one could work all day and another work for one hour and ALL receive the same compensation? Jesus taught “the new math of grace”. It’s not about human merit; but about divine forgiveness. It’s not about earning wages- in the kingdom of God the last are first, the weak are strong and there IS NO counting. Living in the kingdom, Jesus says, is not about religious moralism; it’s about a complete reorientation to the Gospel of grace.

What is grace?
Justice is getting what you deserve. Could’ve started with the word “revenge”- which we see a lot of in our world- that’s when someone does you wrong and you pay back with more than what you deserve.
Mercy is not getting what you deserve. Now, James tells us that mercy triumphs over justice (James 2:12).
Grace is getting what you don’t deserve.

“For it is by grace you have been saved, through faith- and this is not from yourselves, it is the gift of God- not by works, so that no one can boast.” Ephesians 2:8-9

“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” 2 Corinthians 5:21
To live the grace-filled life means that we see grace- not simply as a means toward salvation but as a WAY of LIFE. That’s why you’ve been forgiven- so that you might LIVE forgiven. Grace demands a radical love and a forgiveness- in the final analysis forgiveness is an act of faith. I’m trusting God to be a better justice-maker than I am. Too often we know we should forgive, we want to forgive, we almost forgive, but in the end we realize we cannot forgive- we are too just. My need for justice trumps my ability to forgive. But in James 2:13 the Bible says that, “Mercy triumphs over justice”.
“The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.” Romans 5:20-21
So, among God’s people, grace “abounds” (it overflows, it thrives, it increases). How does it “abound”, increase? It abounds, it thrives through us as God’s people when we extend grace to others.
Luke 14:15-24 Jesus tells the story of the Master who is planning a grand banquet and he tells his servants to go and invite certain people to come. One by one they offer excuses and say that they cannot come. The Master opens the invitation up to all and extends as invitation to the banquet to the poor, the crippled, the blind, and the lame. The kingdom comes when grace abounds!

Grace abounds when…
1. We embrace God’s forgiveness. When God forgives He sees you as though your sin never happened. Can you forgive like that? You never will- until you realize that change won’t happen through ‘trying harder’ but only through encountering the radical grace of God. There is so much in your future but you’ve got to leave the past behind you! You need to bury the past- what could’ve been, what should’ve been, and how justice must be served in the life of that individual who has hurt you.
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Ephesians 4:32

2. We become agents of God’s forgiveness. Christians sometime believe in a theology of grace but not a lifestyle of grace. Grace abounds when we take on the heart of Jesus. As kingdom people we are administrators of grace dispensers of His grace- we peddle, (we tout, we push) grace… here’s the picture of a kingdom person: wherever they go, they are so filled up with God’s grace- it abounds, it overflows, it spills over on to everyone they encounter. Have you ever met someone like that? Here’s how you spot them: they are kind to everyone. In fact, to the point that it doesn’t make sense- if grace doesn’t make you say, “Wait a minute…that CAN’T be right”, it’s not grace. Because grace, by it’s very nature is NOT fair. It is a most unnatural act. Grace-filled people have lots of friends- and lots of friends who don’t look like them. Following Jesus will always take you into relationships that make you uncomfortable.”
Grace-filled people are joy-filled people. Grace-givers are FUN to be around. They’re the people you want at your party. In fact, they know how to party! Don’t miss this: Jesus is saying the kingdom of God is like a party. It’s a feast! And why is it that so many Christians are unhappy, tight, grumpy, and solemn?! They have never truly embraced God’s grace. Because grace-filled people are constantly overwhelmed by the grace they’ve received from God- so much so, they want you to experience as well- so they show you what grace looks like. You can spot grace-givers. Are you one of them?

3. We decide to include everyone- especially those who are undeserving. We must determine that we will include everyone in this kingdom party. Everyone is invited to be a recipient of my love. I will show NO discrimination as I dispense this grace that I have been given.

4. We introduce others to the Grace-giver Jesus.
Everyone is welcome… the kingdom of God is all-inclusive (or more correctly- exclusive to those who come undeserving, humble, and contrite before God.
As we apply this as a church family- we’ve said that as kingdom people- we are a Gospel-centered church- and this Gospel is the Gospel of grace. Grace leads to inclusion (the central point of this parable in Luke Grace leads to diversity which should lead to more grace. That’s the Church!

A sign you’re growing in grace: You realize Jesus ALWAYS writes stories of mercy, of grace, compassion, and reconciliation bigger than you would. Join Him in writing a story of grace today.

Missional Church-Simple.

Posted on by
Reply

2011 Resolution for pastors and church leaders: Turn your church inside out for the sake of the kingdom, for the sake of the Gospel, for the sake of the mission of Jesus… for the sake of your congregation.

[youtube=http://www.youtube.com/watch?v=arxfLK_sd68]

The Highest Form of Worship

Posted on by
Reply

In Matthew 22, Jesus is asked, “What is the greatest commandment?”  He answers by quoting what’s known as the Shema (Deuteronomy 6:4-5).  “Shema” is the Hebrew word, “hear” (from the same root word that means “obey”).  The Shema starts with, “Hear Oh Israel: the Lord our God, the Lord is ONE.”  Jesus brings the entire Law (613 laws) down to one.  He took the non-core down to the core, the essence, the non-negotiable.  He said: Love God comprehensively (with all you are) and love others.  We love God as we love others.  He says, “the second is like it…”.  They asked Him for one commandment and He seems to give them two.

The Hebraic approach to Scripture was this: Hearing and obeying are one in the same.  You don’t hear the Word of God and walk away from it doing nothing.  If so, you didn’t hear it.  To say you believe or agree with Scripture and not act on it, (biblically speaking) is to say you don’t believe it or agree with it.

It’s interesting to note: The Shema was first and foremost a declaration of radical monotheism.  That was the distinction of the Jews- there is one God (not many gods or no god).  It was a radical commitment to the one true God.  The first commandment in Exodus 20 states the same unprecedented truth: “You shall have no other gods before me”.   The implication is clear.  There is one God and no other.  The Incarnation didn’t change this truth or this radical devotion.  In fact, it simply shifted this comprehensive devotion to Christ Himself.  The very reason the Jews wanted Jesus crucified was that He claimed to BE this God in the flesh.  The Romans wanted Christ crucified because He claimed to be Lord of all- and not subject to Caesar or any man.  Think about it- the great declaration of the early church was not “Jesus is Savior” (though that was central to the kerygma).  The great declaration of the early church was, “Jesus is Lord”- Lord, Master, King above all kings.  It was this truth and commitment that resulted in countless martyrs in the early Church.

So, listen to the words of Jesus. “If you love me you’ll obey me” (John 14:15). “Why do you call me ‘Lord, Lord’ and you do NOT do what I say?” (Luke 6:46).  To love God is obey God. “And whatever you do, whether in word or deed, do it all in the NAME of the Lord Jesus, giving thanks to God the Father through Him.” (Colossians 3:23). It all comes down to this: Love God. How? Love others.  Love God=love others.  The converse is true: If you don’t love others, it’s proof- you don’t love God (1 John 4:20).

The highest form of worship is obedience.